The Compendium of Lomasha

...having assigned that portion, one should declare the result. || 23 || For the name Nanda, one should predict suffering from lamps original: "dīpapīḍāṃ," possibly referring to injury from fire or heat; later in the name, there is indeed medicine. In the twentieth

portion of the name, the manifest body original: "sphuṭatanuṃ," referring to the physical appearance or health becoming clear follows. || 24 || Through the name is heard of destruction original: "vadha"; in the twentieth name, smallpox original: "śītalādīn," referring to the goddess Shitala who presides over smallpox and pustular rashes and other such diseases occur. In the...

...five original: "yamapañca," likely a reference to a specific numerical calculation involving Yama, the god of death names, fear of water is declared. || 25 || After sixty years, in the name... fire...

... || 77 || Struck by death in the arrow original: "vāṇe," likely the number five in chronogram notation. || 89 || In the name, small injuries occur as if daily. || 90 || In the name of Keshavam original: "keśavam," a name for Vishnu, or perhaps referring to the hair. || 36 ||

In one hundred and... || 109 || A son, or a wandering ascetic, disease, and death; a man is not... || 108 || In one hundred and sixteen... || 116 || In

the name, one should arrange a marriage. || 22 || The verse numbers in this manuscript follow a non-linear sequence, likely citing specific rules from a larger compendium. In one hundred and twenty, in the name... || 27 || Death may occur at the beginning, middle, or end. In

this way, through the differentiation of portions, the pleasures and pains of living beings are determined. || 28 || With the portion of the "dead-eye" original: "mṛtākṣo," a technical term for an inauspicious astrological factor, one should observe the auspicious and inauspicious...