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When the Son of the Lord of Night original: "rātri-nāthasya-putraḥ," referring to the planet Mercury is in the Sixth House inferred from the sequence and the numeral 6, she may find happiness through her maternal uncle original: "mātulāyāṃ", but she may also be nuryyā?. She is not always dear to others and may be a Mohini a "temptress" or one who deludes others. She may suffer from chronic pain or inflammation original: "varti-jārttir" and be troubled by vādhoḥ?. 6
When the Son of the Moon original: "candra-putra" is located in the Seventh House, she is fair-faced, an eloquent speaker, and possesses beautiful eyes. In this life, she is free from the exhaustion of labor. She is of beautiful form, her husband is affectionate toward her, and she is always a source of joy. 7
When the Moon-born One original: "candrajaḥ" is in the Eighth House of women, she is wealthy, fair-complexioned, and devoted to her duties. She brings delight to people, though she is proud and can be a destroyer of pride in others. Specifically, she is one who is prone to intense passions original: "priyonmādinī". 8
When the Son of the Moon resides in the House of Fortune original: "bhāgyaga," the 9th house, women attain great respect and happiness. She is of high intelligence, good character, and mahāśaduvedhā?. She obtains excellent results and is devoted to others original: "parogi-syā", possessing a beautiful body and lovely eyes. 9
In the [Tenth] House original: "rave-bhāve," likely a scribal error for "karmabhāve" or "rājyabhāve", the Moon-born One makes a woman respected by the people. She is a provider like a father, a consumer of happiness, and fond of discernment original: "viveka-priyā". She is well-proportioned in body original: "māṃsalā," literally "fleshy" or "robust" and is often filled with longing.