CONTENTS.

	No.	Page
III. The Lord made his Human Divine from the Divine in Himself The "Human" refers to the human nature or body assumed by the Divine.	32	51
IV. The Lord made his Human Divine by Temptations admitted therein, and by continual Victories in those conflicts. In this theological context, "temptations" refer to spiritual trials or struggles against the forces of hell.	33	54
V. The full Union of the Divine and Human in the Lord, was effected by the Passion of the Cross, which was his last Temptation.	34	55
VI. The Lord put off, by successive steps, the Human from the Mother, and put on a Human from the Divine in Himself, which is the Divine-Human and the Son of God The "Human from the Mother" refers to the limited, physical nature inherited at birth, which the author argues was gradually replaced by a glorified, Divine nature.	35	57
VII. Thus God became Man, as in first Principles so also in Ultimates From the Latin ultima; in this system, it refers to the most external or physical level of existence.	36	60
THE LORD IS THE VERY GOD, FROM WHOM THE WORD IS, AND OF WHOM IT TREATS.	37	61
The Lord existed before his coming into the World.		62
I. The Lord is called Jehovah.	38	ibid. original: ibidem, meaning "in the same place" or "on the same page."
II. The Lord is called the God of Israel, and the God of Jacob	39	64
III. The Lord is called the Holy One of Israel.	40	65
IV. The Lord is called Lord and God.	41	66
V. The Lord is called a King, and the Anointed. The "Anointed" is the English translation of the Hebrew Messiah and the Greek Christos.	42	ibid.
VI. The Lord is called David. This refers to the prophetic use of the name David to represent the Lord in the Old Testament.	43	67
GOD IS ONE, AND THE LORD IS THAT GOD.	45	68
I. God is One.		ibid.
II. The Lord is that God.		69
THE HOLY SPIRIT IS THE DIVINE PROCEEDING FROM THE LORD, AND THIS IS THE LORD HIMSELF.	46	70
I. By the term "Spirit" is meant the Life of Man.	47	71
II. Since the Life of Man varies according to his State, therefore by the term "Spirit" is also signified the peculiar Affection of his Life.	48	72
III. By the term "Spirit" is also signified the Life of the Regenerate, which is called Spiritual Life. The "Regenerate" are those who have undergone a process of spiritual rebirth or renewal.	49	73
By the Spirit is also signified Spiritual Life communicated to those who are in humiliation.		74
IV. Where the term "Spirit" is mentioned in reference to the Lord, it signifies his Divine Life, consequently the Lord Himself.	50	ibid.
The term "Spirit" is used to denote Jehovah Himself, or the Lord.		ibid.
V. By the term "Spirit," when mentioned in reference to the Lord, is signified specifically the Life of His Wisdom, which is the Divine Truth.	51	75
VI. Jehovah Himself, that is, the Lord, spake the Word by the Prophets	52	77
THE DOCTRINE OF THE ATHANASIAN CREED AGREES WITH THE TRUTH, PROVIDED THE TRINITY OF PERSONS OF WHICH IT SPEAKS, BE UNDERSTOOD TO MEAN A TRINITY OF PERSON, AND THAT THIS TRINITY IS IN THE LORD. The Athanasian Creed is a traditional Christian statement of belief regarding the Trinity. The author argues here that the Trinity exists within the single person of Jesus Christ, rather than as three separate beings.	55	79
BY THE NEW JERUSALEM, MENTIONED IN THE REVELATION, IS MEANT A NEW CHURCH. The "New Jerusalem" from the biblical Book of Revelation is interpreted here not as a physical city, but as a new era or system of religious doctrine.	62	85