/
This library is built in the open.
If you spot an error, have a suggestion, or just want to say hello — we’d love to hear from you.

| No | Page. | |
|---|---|---|
| II. NO ONE CAN DO GOOD, WHICH IS REALLY GOOD, FROM HIMSELF . . . | 9 | 210 |
| III. SO FAR AS MAN SHUNS EVILS AS SINS, SO FAR HE DOES WHAT IS GOOD, NOT FROM HIMSELF, BUT FROM THE LORD . . . | 18 | 213 |
| I. That the Good Things which a Man wills and does are not good, before he shuns Evils as Sins . . . . . . . . . . . . . . . . . . | 24 | 215 |
| II. That the Pious Things which a Man thinks and speaks before he shuns Evils, are not pious. . . . . . . . . . . . . . . . . . . . . . | 25 | ibid. |
| III. That Man has no wisdom, unless he shuns Evils as Sins, notwithstanding his being skilful and wise in many things. | 27 | ibid. |
| IV. SO FAR AS ANY ONE SHUNS EVILS AS SINS, SO FAR HE LOVES TRUTHS . . | 32 | 219 |
| V. SO FAR AS ANY ONE SHUNS EVILS AS SINS, SO FAR HE HAS FAITH, AND IS A SPIRITUAL MAN . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | 42 | 221 |
| VI. THE DECALOGUE TEACHES WHAT EVILS ARE SINS . . . . . . . . . . . . . . . | 53 | 225 |
| VII. MURDERS, ADULTERIES, THEFTS, AND FALSE WITNESS, OF EVERY KIND, WITH THE CONCUPISCENCES PROMPTING THERETO, ARE EVILS, WHICH OUGHT TO BE SHUNNED AS SINS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | 62 | 229 |
| VIII. SO FAR AS ANY ONE SHUNS MURDERS OF EVERY KIND AS SINS, SO FAR HE HAS LOVE TOWARDS HIS NEIGHBOR . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | 67 | 231 |
| IX. SO FAR AS ANY ONE SHUNS ADULTERIES OF EVERY KIND AS SINS, SO FAR HE LOVES CHASTITY . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | 74 | 234 |
| X. SO FAR AS ANY ONE SHUNS THEFTS OF EVERY KIND AS SINS, SO FAR HE LOVES SINCERITY . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | 80 | 237 |
| XI. SO FAR AS ANY ONE SHUNS FALSE WITNESS OF EVERY KIND AS SINS, SO FAR HE LOVES TRUTH. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | 87 | 239 |
| XII IT IS NOT POSSIBLE FOR ANY ONE TO SHUN EVILS AS SINS, SO AS TO HOLD THEM INWARDLY IN AVERSION, EXCEPT BY COMBATS AGAINST THEM . . . . | 92 | 241 |
| XIII. MAN OUGHT TO SHUN EVILS AS SINS, AND TO COMBAT AGAINST THEM, AS FROM HIMSELF . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | 100 | 243 |
| XIV. IF ANY ONE SHUNS EVILS FOR ANY OTHER REASON THAN BECAUSE THEY ARE SINS, HE DOES NOT SHUN THEM, BUT ONLY PREVENTS THEIR APPEARING BEFORE THE EYES OF THE WORLD . . . . . . . . . . . . . . . . . . . . . | 108 | 245 |