A Brief Opening of the Three Principles and Worlds in Man

[be] generated completing the word "generiret" from the previous page, and yet finally must enter into the Fire of God with trembling, anguish, and woe; of which I have, alas, experienced sorrowful examples in my time.

11. In this time, you are your own maker: If you remain in humility, and make an angel of yourself, then you are an angel; but if you make a proud, flying devil of yourself, then you are a devil, and you cannot blame God.

12. The fire of the eighth form is the dividing-point original: "Scheide-Ziel"; a boundary or destination where the soul is tested and separated from its earthly attachments.: I have indeed borrowed this figure from Böhme’s writing Of the Threefold Life Referring to Jakob Böhme's The Threefold Life of Man (1620), a foundational text of Christian theosophy exploring the relationship between God, the soul, and the world., but for the sake of simplicity I have put it into such diagrams, because man has become so very earthly and externalized that he is always speculating about things above himself, seeking that which is very near to him within the Center of the soul far beyond the starry firmament in high eternity.

13. Also, in the following diagrams, it is painted before your eyes how the three worlds In this mystical tradition, the "three worlds" usually refer to the world of God's anger (darkness/fire), the world of God's love (light), and the visible, material world. are within one another, or stand under one another, as the kind God has revealed them to me—yes, even led my spirit into all their Centers. For I only point out the Centers: If someone wished to make large circles or globes and draw them into one another, they may do so; as I [have done] in the

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