This library is built in the open.
If you spot an error, have a suggestion, or just want to say hello — we’d love to hear from you.

In the beginning of this inquiry, we must consider the nature of the human spirit as it relates to its Creator. As the PhilosopherLikely referring to Aristotle, often called "The Philosopher" in medieval and early modern texts. says, all men by nature desire to know. This desire is not a mere accident of our biology, but a divine spark placed within the vessel of the heart.
The soul is the image of the Eternal.
We must therefore distinguish between the three types of knowledge:
1. Natural Knowledge, which we gain through the senses.
2. Rational Knowledge, which we gain through the intellect.
3. Revealed Knowledge, which is granted by Grace alone. This is the highest form.
| Level of Soul | Faculty | Object of Study |
|---|---|---|
| Vegetative | Growth | The Body |
| Sensitive | Perception | The World |
| Rational | Reason | The Truth |
It is written in the sacred tongue, original: "Berit Olam" An Everlasting Covenant, that the truth shall remain even when the heavens grow old like a garment. We see this reflected in the harmony? of the spheres, where each celestial body moves according to a law it did not write for itself.
As we transition from the general to the specific, let us look at the MicrocosmThe concept that a human being is a "little world" reflecting the structure of the entire universe (the macrocosm).. If the universe is a great book, then man is the summary of its chapters.
See the works of the Great Master on this point.
We find in the Latin tradition the phrase original: "Nosce te ipsum" Know thyself, which serves as the gateway to all higher mysteries. Without this self-reflection, the student is like a traveler who seeks a distant city but has forgotten how to walk.
Note well: The path is narrow, and many are the distractions of the flesh. But the reward is certain.