Homage to the Triple Gem — One

The Commentary on the Precious Mantra states: Namo original: 南無; a transliteration of the Sanskrit Namo, meaning homage or salutation. is translated here as "to rely upon," "to take refuge in," or "to pay respect." It can also be interpreted as the union of Emptiness and Form. If discussed in terms of the principle of the Dharma Body original: 法身 (fǎshēn); the ultimate, unchanging reality of a Buddha., Emptiness is the essence of True Emptiness, while Form is the function of Illusory Form. Integrating the function back into the essence is called "taking refuge." Ratna original: 喝囉怛那 (hē là dá nà); part of the Sanskrit Ratna-trayaya meaning "Triple Gem." is here said to refer to the Chinese name for Guanyin Bodhisattva Mahasattva.

Homage to the Noble One — Two

The Commentary on the Precious Mantra states: Namo Aryaya original: 南無阿唎耶; Arya means "Noble" or "Holy." refers to the Wish-Fulfilling Wheel Bodhisattva original: 如意輪菩薩 (Rúyìlún Púsà); also known as Cintamanicakra, a manifestation of Guanyin holding a jewel and a wheel to fulfill the needs of beings.. This is Guanyin appearing in a black-faced form to subdue demons and to protect those practitioners who uphold and recite this mantra.

This is the original form of Guanyin Bodhisattva. One must recite with a mind of great compassion; do not speak with a loud voice or an agitated spirit. (One)

This is the original form of the Wish-Fulfilling Wheel Bodhisattva. Upon reaching this point, one must maintain focus and mindfulness. (Two)

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