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The perspiration exuding from the exertion of practice should be rubbed into the body (and not wiped away), as by doing so the body becomes strong. 13.
During the first stage of practice, food consisting of milk and ghee is wholesome. When the practice becomes established, no such restriction is necessary. 14.
Just as lions, elephants and tigers are controlled by and by, so the breath is controlled by slow degrees, otherwise (that is, by being hasty or using too much force) it kills the practitioner himself. 15.
When Pranayama, etc., are performed properly, they eradicate all diseases; but an improper practice generates diseases. 16.
Hiccough, asthma, cough, pain in the head, the ears, and the eyes; these and other various kinds of diseases are generated by the disturbance of the breath. 17.
The air should be expelled with proper tact and should be filled in skillfully; and when it has been kept confined properly it brings success. 18.
Note—original: "N.B." The above caution is necessary to warn the aspirants against omitting any instruction; and, in their zeal to gain success or siddhis: spiritual or supernatural accomplishments early, to begin the practice either by using too much force in filling in, confining, and expelling the air, or by omitting any instructions, which may cause unnecessary pressure on their ears, eyes, etc., and cause pain. Every word in the instructions is full of meaning and is necessarily used in the slokas: poetic verses or couplets, and should be followed very carefully and with due attention. Thus there will be nothing to fear whatsoever. We are inhaling and exhaling the air throughout our lives without any sort of danger, and Pranayama being only a regular form of it, there should be no cause to fear.