Pal.gr.108

[This feminine]: hautē; tautēs; tautēi; tautēn; ō hautē. The duals: tauta; tautain; ō tauta. The plurals: hautai. The genitive: toutōn recessively, for it follows the masculine; the dative: tautais; and accusative: tautas; the vocative: ō hautai. The neuter: touto; toutou; toutō; touto; ō touto. The duals: toutō; toutoin; ō toutō. The plurals: tauta. The genitive: toutōn recessively; the genitive autōn; the dative: toutois; and accusative: tauta; the vocative: ō tauta.

These demonstratives take the i so that they might effect a greater degree of perception; for example, houtosi, hautēi, toutoi, touti, and so on for the other cases. There are also others showing something else, such as autos, autē, auto, which indicate reference and are used for things previously mentioned. They are also taken for the three persons, such as autos egō [I myself], autos sy [you yourself], autos ekeinos [he himself]. There are also reflexives; these are used when the same person acts and is acted upon, such as emautou, seautou, heautou. These do not have a direct case. Those of the first and second persons do not have plurals either; however, that of the third person is used in the plural for all three persons out of necessity, such as: "we harm ourselves" (heautous hēmas); and "you help yourselves" (heautous hymas); and "they benefited themselves" (heautous ekeinous). It must be known that ekeinos is said without the i, and that its use is not only for place but also for time, and that it does not distinguish things near to the mind. For example: "this which is fitting"; and "they are divided," namely, "the one is exceptional, the other..."