A Concise Argument against the Xenian Dogmas:

A woodcut depicts a red ornamental cross.
A woodcut depicts a large ornamental initial 'E' with red flourishes.

For if from nowhere, the law [is] from nowhere [for] not one [person]. Nor indeed [is it] able to approach to the nature. [To] drag away the strange [thing] madly. [The] things [that] are harmonized [to] one another by [the] divine orders [by] fate. Let us not embrace [it] because of his honorable [nature], to be [held] together with these [things] body and sin. And let [it] not [be] thought that one has [it] or for [it is] worthy of God. We [must] receive [it] [as] inevitable [the] endurance [of] so much [as] we make [ourselves] passional. And [the] blaming [of] [the] like-minded wisdom. [Of] conscience or grace. [The] mediations themselves to the liquid measure [of] piety I adorn. For if [it is] thus and [the] law overlooks, [the] law [is] not [even] by deposition rather from [which] [is] not [by] it [to] weave [the] body; [it is] short to us. Because of the desire [it] might fail [by] grace to [the] pourer. [The] holy [one] of the father for us. Who [in] blessedness in the [time] [of] becoming to all, [the] humble [one] nothing [would] be fit [for] knowledge. Making [himself] great. [The] one [who] thought [this], himself [down] to [the] form [of] [the] slave. And in work and in word [the] holy [ones] of him to me [he] showed [himself]. Which imitating, [the] blessed master of me. Which through it [is] thus and [he] himself. [He] acquired the gentleness above and [the] humility. [The] inaccessible to us, so that the passional [things] [one] might put away [the] [things] and of [the] desire the construction

movements of the soul [to] God [and] [to] men pleasing; for [of] gentleness nothing else [is] duty, than [of] anger and [of] contrition towards the evils [a] flight immovable. According to which the divine appears to those [who] have the will. For [it] says the [one] singing [the] great David, [He] will guide the gentle in the judgment; [He] will teach [the] gentle His ways. [And] the humility so that the [things] of [the] pride [it] might leave behind the evils, [and] [it] might become pleasing to God, and [a] type to [the] men [who are] seemly; for humility is, the of each towards [the] God good comparison from parallel of the excelling and all-working worth recognition. According to which the towards one another of the [the] men [the] soul [to] be good becomes [a] disposition, and [the] mercy of [the] transgressions to those [who] owe [the] forgiveness. For behold [he] says the same great David again, my humility and my labor, and forgive all my sins; thus indeed therefore [having] lived well the blessed master of me. In the firmament of the faith of Christ [I] [by] name [wish] [him] to be kept unshaken, and above every heretical [swell] [of the] sea, as [a] genuine child of the divine holy catholic and apostolic church of God; founded upon the pious confession. Against which nothing at all are able [to] prevail the gates of Hades [opening] against [any] one, [the] evil [mouths] of the heretics. For concerning the bastards and [the] bastard [one] from the wild olive [having] been grafted into the cultivated olive. [I] knew...