Maximos the Confessor (Cambridge, Trinity College, MS O.3.48)

for, as if the God rejecting these, they are ordered. And if the God of these; as toward those
† in all a house to gather after the, that I see
† you, I testify in this generation; and
† the didactic of the cattle and of the clean ones,
† bring toward you seven seven male and female;
† from the cattle of the unclean ones
† two two male and female. And from all
† the birds of the sky of the clean ones seven
† seven male and female; and from all of the
† birds of the sky of the unclean ones, two two
† male and female; to nourish a seed upon all
† the earth; in which and as from this the God-befitting
in the number of the monadic stands
connaturality; nor is it according to the divine decree,
so that having learned these I have them divided; for I do not
say to us by the monads according to the division
to be; in all truly dishonored as he said a monadic
nature is Christ; neither to the foundation before consubstantial
holy, nor to the others; for that which is entirely according to
nature monadic toward nothing being made
entirely in agreement it has; but it is alienated from confusion;
if and to them to me so that through those who confess the same, again
and according to nature Christ is all alien
of such things. In opposition, the discordant [one] turning.

to the times dogmatically; except for that which is according to
nature, and by the property thus in Christ
[as] nothing, as much as it is to their hypostases;
of the reasons being from them, you, says the only one.
† If therefore great and fearful, you erred, which
some say; and according to this rendering of the
word we shall give, to the words, me according to nature
to be the Christ, that is one nature; whether simply
renaming. So that, it will be saved this so that
by genus except the communion; or monadic except, that is
the divine except; all joy some to him
of heart; except the same of glory, filled
with pure ones; that and of the honor from him in words
mixed with God hunting. And the one two is
of Christ according to nature is, which is hypostatic.
Or rather the difference of the parts is of natures being com-
posed. And after the union, so that hardly we
divide as being confessed, according to which never
the parts naturally, to each other connaturality.
Until some other thing to the Only-Begotten of the nature
beside the other he preserves by unreasonable from of old.
The fact that according to the reason of the hypostasis identity;
and according to which no relation toward the other toward
itself, as much as toward the difference division or knowing
saved; for it receives union as
from flesh and with flesh the hypostasis
existing always and to be every necessity.