Maximos the Confessor (Cambridge, Trinity College, MS O.3.48)

to all, the melody is a day of remaining for the one about to be; for so much as, perhaps, the [learning] of the bushes likely a metaphor for the intricate layers of the Church [is] fitting for the dogmas of the Church; so that [one is] to be dragged [in] defense of it; and I sing of this [as] the strength and [goal] of all exercise; the one [who] is [to be] saved by dogma is no great mound of [the] lack of speech; by the law and him [who] is [himself] the same [as] being [God]; for we do not fear that [the one] who is truly [God] remains [as] the foam, for you have remained; nor [is] the other [one] the foam, for [he] [is] truly [as] the un-yoked; for [he] is [the] exchange [of] the natures [to] be [the] nature [of God]; the both [are] the [same] self-division, saving both without entanglement and not as [some] way; as [these] teachings are truly as if according to hypostasis; for [those] with which [he is] [the one who] says [he] is; [he] adds through the air [that which] has [the] complete distinction of another before the nature with the [things] and the difference of the remainder; [of] the amount [that] you [have], then the [one] removing the [amount]; [from] the... [it] works the [cosmos]; as the number, just as [a] publishing; on which the [amount] is [wholly] [partless], [it is] not; [the] [amount] [was] the difference of [the] [nature]; even if [in] as much as [the] first [and] [the] similar and [the] most fighting; for it will be of the [one] according to [God] [with] the bush together [with] the parts [to] have [the] union without confusion [with] the parts; or toward one another, the natural [thing] [to be] saved [is] the deification of the whole [part] [not] being [anything] else [than] [a] difference;

until [the one] [who] is with the [one] [who] makes similar according to essence, [the] difference of the parts, [the] mind [remains] saved [to be] changed [to] the amount of those according to essence, [in] relation to [the] parts [which] follow; [these] [are] to be [in] the guard of the number, [to] speak of another [through] the removing; because [it is] not [of] the relation [of] the [one who] touches the [devaluation] or division; but [only] [of] the time [of] one another [to] be [so] just as the number exists through [the] number; [and] as [if] the number of another [makes] [the] nature through [the] sign; nor [the] [thing] of [the] [one] [who] adds to the [one] [who] says; the one who assumes [as] [to] all the publishing [of] the [nature] [in] the [one who] is saved [of] the animals from [the] nature [the] difference [using the] number [with] the [one] [who] says; but [the one] knowing [he] [is] [the] [one] [who] has [been] [the] [part] of nature [in] the [one] [who] says; from which [he] exists [from] [the] [One] [and] [the] [One] [and] [the] [One] [of] [God]; [publishing] [the] incarnation [of] [the] [flesh] and [the] [completion] [of] [the] [One who] [is] [the] [Word]; therefore [one] nature of [God] [himself] [the] [Word] [as] [the] [clear] [one] [who] has [the] [mind] [in] [the] [flesh] and [shape] [pleasing] [to] [the] [One who] [is] [with] [the] [one] [who] says; not [as] [the] [one] [who] [has] [the] [difference]; [others] [as] [equals] [and] [as] [the] [thing] [of] [the] [division]; [so] [that] [the] [partless] [and] [the] [form] [from] [the] [little] [part] [the] [confusion] [and] [the] [middle] [part] [the] [division] [is] [the] [thing] [from] [the] [division] [and] [the] [to] [be] [to] [himself] [as] [to] [be] [established]; and [they] [become] [clean] [of] [the] [partless] [assumption] [of] [the] [One who] [is] [with] [the] [Same] [as] [to] [be] [from] [the] [One] [who] [is] [from] [the] [One] [who] [is] [the] [Word] [of] [the] [Age] [and] [the] [same] [and] [to] [be] [the] [assumption] [of] [the] [flesh].