Maximos the Confessor (Cambridge, Trinity College, MS O.3.48)

of the time, the occasion that will be from the saving birth toward us of the time. And for this reason it is strictly and truly [the] God, the holy incarnation; because [he] himself assumed a body, for he was not born from the womb [as] being from him [who] is this embodiment of the miracle. The same of the suffering of the man according to my [word] beginning [the] time. The same beginning; of the fear. [He] will cleanse [in] the third day and every [writing]; [he] is cleansed, having been enfleshed as this one. From which [it is] unclear to assume [a] myth as this one [himself]; having no weak [thing] according to nature [before] from the body [the] [things]; for by nature [it is] necessary and for this reason [in] no way [to the] things that are [being] moved; as for all the things written, [it] exists [to] men and [is] friendly by nature; and for this reason we honor according to [the] will, the fleshly birth, suffering and becoming separate [to] our things; the same feast and [the] glory of him [I] give, so that even after time; and through and from the incorruptible [source], [the] [thing] and [the] indescribable [nature] of the existing [things] [the] [the] remains [of] this resurrection being assumed, confessing him from the midst of God, the Lord of the world; and [I] assume [the] [things] [we] rejoice and of the soul [the] [thing].