Theosophical Hall of Wonders

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Jeremiah 23:6. ) If now through this Word—the Son begotten from the eternal God, the LORD original Hebrew: יהוה (YHWH)—all things that exist were created, then necessarily the "Heavens" original Hebrew: שמים (Shamayim), meaning the subtle, volatile waters (from the Arabic root original Latin: à radice Arabica Sama: volatile or subtle; or samawa: lofty, or that which likes to rise upward) and the "Earth" original Hebrew: הארץ (Haaretz), the fixed and dry water that was just below in the depths (from the Arabic root arada: firm, steady, or greening; or aradsa: deep, low, or being underneath, just as the dry earth is beneath the firmament), from which Heaven and Earth were afterwards called forth, must also have been made; even though Moses remains silent regarding the name LORD original Hebrew: יהוה and only mentions His office in the beginning, namely "Created" original Hebrew: ברא (Bara). Just as this is beyond all doubt, so too it is easy for us to consider and understand through the word LORD original Hebrew: יהוה and its natural pronunciation, that the first or initial outflow of God was a breath Wisdom of Solomon 7:25. which formed in the center of the eternal expanse through the dark-cold impression (to speak of it in human terms, like a warm vapor in a receiver original German: Vorlage; in alchemy, this refers to a glass vessel used to collect and condense distilled vapors., or a human breath on a cold