	No.
That spiritual heat and spiritual light, in proceeding from the Lord as a sun, make one original: "make one"; meaning they act as a single, unified entity, just as His Divine Love and His Divine Wisdom make one	99
That the sun of the spiritual world appears at a middle altitude, as far from the angels as the sun of the natural world is from men	103
That the distance between the sun and the angels in the spiritual world is an appearance based on how much they receive the Divine Love and the Divine Wisdom	108
That the angels are in the Lord, and the Lord in them; and that because the angels are recipients, the Lord alone is the essence of Heaven	113
That in the spiritual world the east is where the Lord appears as a sun, and the other quarters original: "quarters"; the cardinal directions: East, West, North, and South are determined by that location	119
That the directions in the spiritual world do not originate from the Lord as a sun, but from the angels according to their reception of Him	124
That the angels constantly turn their faces to the Lord as a sun, and thus have the south to their right, the north to their left, and the west behind them	129
That all the interiors the inner states or spiritual components of both the minds and the bodies of angels are turned toward the Lord as a sun	135
That every spirit, whatever his character, turns in the same way toward his ruling love	140
That the Divine Love and the Divine Wisdom, which proceed from the Lord as a sun and cause heat and light in heaven, are the "proceeding Divine," which is the Holy Spirit	146
That the Lord created the universe and all things in it by means of the sun, which is the first proceeding of the Divine Love and the Divine Wisdom	151
That the sun of the natural world is pure fire and therefore dead; and since nature originates from that sun, nature is also dead	157
That without two suns—the one living and the other dead—there could be no creation	163
That the goal of creation—which is that all things may return to the Creator and that there may be a conjunction a spiritual union or connection—exists in its ultimates original: "ultimates"; the final, most external, or physical level of existence	167

PART III.

ON DEGREES.

	No.
That in the spiritual world there are atmospheres, waters, and earths, just as in the natural world; but the former are spiritual, whereas the latter are natural	173
That there are degrees of love and wisdom, and therefore degrees of heat and light, and degrees of atmospheres	179
That degrees are of two kinds: degrees of altitude vertical or discrete degrees, like steps on a ladder and degrees of latitude horizontal or continuous degrees, like the shading of light to dark	184
That the degrees of altitude are homogeneous of the same kind or nature, and follow one another in a series, like end, cause, and effect	189
That the first degree is fully present in all the subsequent degrees	195
That all perfections increase and ascend with these degrees and according to them	199
That in successive order, the first degree forms the highest and the third the lowest; but in simultaneous order, the first degree forms the inmost and the third the outmost	205