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| Page | |
|---|---|
| Introduction ......................................................... | 307 |
| How the formulas were obtained ........................................ | 310 |
| The A'yûⁿinĭ (Swimmer) manuscript original: "A'yûⁿinĭ"; the Cherokee name for the person known in English as Swimmer, one of Mooney's primary sources. ...................... | 310 |
| The Gatigwanasti (Belt) manuscript original: "Gatigwanasti"; the Cherokee name for Belt. ..................... | 312 |
| The Gahuni manuscript ................................. | 313 |
| The Inâlĭ (Black Fox) manuscript original: "Inâlĭ"; the Cherokee name for Black Fox. ....................... | 314 |
| Other manuscripts .................................... | 316 |
| The Kanâhe'ta Ani-Tsa'lagĭ Etĭ or Ancient Cherokee Formulas original: "Kanâhe'ta Ani-Tsa'lagĭ Etĭ"; literally "The Ancient Formulas of the Cherokee People." | 317 |
| Character of the formulas—the Cherokee religion ....................... | 318 |
| Myth of the origin of disease and medicine ............................ | 319 |
| Theory of disease—animals, ghosts, witches ............................ | 322 |
| Selected list of plants used .......................................... | 324 |
| Medical practice—theory of resemblances—fasting—taboo—seclusion—women .. | 328 |
| Illustration of the gaktûⁿta or taboo original: "gaktûⁿta"; a Cherokee term for religious restrictions or prohibitions. ................. | 331 |
| Neglect of sanitary regulations ....................... | 332 |
| The sweat bath—bleeding—rubbing—bathing ............... | 333 |
| Opposition of shamans to white physicians ............. | 336 |
| Medicine dances ....................................... | 337 |
| Description of symptoms ............................... | 337 |
| The ugista'tĭ or pay of the shaman original: "ugista'tĭ"; the fee or offering given to a medicine man for their services. .................................... | 337 |
| Ceremonies for gathering plants and preparing medicine ................ | 339 |
| The Cherokee gods and their abiding places ............................ | 340 |
| Color symbolism ....................................................... | 342 |
| Importance attached to names .......................................... | 343 |
| Language of the formulas .............................................. | 343 |
| Specimen formulas ..................................................... | 344 |
| Medicine .............................................. | 345 |
| To treat the crippler (rheumatism)—from Gahuni .... | 345 |
| Second formula for the crippler—from Gahuni ....... | 349 |
| Song and prescription for snake bites—from Gahuni . | 351 |
| When something is causing something to eat them Often referring to parasitic worms or localized decay/infection.—Gahuni .. | 353 |
| Second formula for the same disease—A'wanita original: "A'wanita"; the Cherokee name for Young Deer. ...... | 355 |
| For moving pains in the teeth (neuralgia?)—Gatigwanasti | 356 |
| Song and prayer for the great chill Likely referring to intermittent fever or malaria.—A'yûⁿini ...... | 359 |
| To make children jump down (child birth)—A'yûⁿini . | 363 |
| Second formula for child birth—Takwatihi original: "Takwatihi"; a name meaning "Catawba-killer." .......... | 364 |
| Song and prayer for the black yellowness (biliousness)—A'yûⁿini | 365 |
| To treat for ordeal diseases (witchcraft)—A'yûⁿini | 366 |
| Hunting ............................................... | 369 |
| Concerning hunting—A'yûⁿini ....................... | 369 |
| For hunting birds—A'yûⁿini ........................ | 371 |
| To shoot dwellers in the wilderness—A'wanita ...... | 372 |
| Bear song—A'yûⁿini ................................ | 373 |
| For catching large fish—A'yûⁿini .................. | 374 |