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| PAGE | |
|---|---|
| INTRODUCTORY . . . . . . . . . . . . . . . . . | 1 |
| 1 | The Vedas and their ancient origin . . . . . . . . . . . | 10 |
| 2 | The place of the Vedas in the Hindu mind . . . . . . . . | 10 |
| 3 | Classification of Vedic literature . . . . . . . . | 11 |
| 4 | The Collections of Hymns original: "Saṃhitās" . . . . . . . . . . . . . | 12 |
| 5 | The Ritual Treatises original: "Brāhmaṇas" . . . . . . . . . . . . | 13 |
| 6 | The Forest Treatises original: "Āraṇyakas" . . . . . . . . . . . . | 14 |
| 7 | The Rig-Veda and its civilization original: "Ṛg-Veda" . . . . . . . . . . | 14 |
| 8 | The Vedic gods . . . . . . . . . . . . | 16 |
| 9 | Polytheism, Henotheism, and Monotheism Henotheism refers to the worship of one god at a time without denying the existence of others. . . . . . . . | 17 |
| 10 | Growth of a monotheistic tendency; The Lord of Creatures and the All-Maker original: "Prajāpati, Viśvakarma" . . . . | 19 |
| 11 | The Creator original: "Brahma" . . . . . . . . . . . . . . | 20 |
| 12 | Sacrifice; the first rudiments of the Law of Cause and Effect original: "Law of Karma" . . . . . | 21 |
| 13 | Theories of the universe—mythological and philosophical original: "Cosmogony" . . . . . . . | 23 |
| 14 | Beliefs regarding death and the doctrine of the Self original: "Eschatology; the Doctrine of Ātman" . . . . . . . . | 25 |
| 15 | Conclusion . . . . . . . . . . . . . | 26 |
| 1 | The place of the Upanishads in Vedic literature . . . . . . | 28 |
| 2 | The names of the Upanishads; non-Brahmanic influence . . . . . | 30 |
| 3 | Ritual treatises and the early Upanishads original: "Brāhmaṇas and the Early Upaniṣads" . . . . . . . . | 31 |
| 4 | The meaning of the word "Upanishad" . . . . . . . . | 38 |
| 5 | The composition and growth of various Upanishads . . . . . | 38 |
| 6 | Revival of Upanishad studies in modern times . . . . . . | 39 |
| 7 | The Upanishads and their interpretations . . . . . . . | 41 |
| 8 | The search for the Ultimate Reality: the struggle and the failures original: "The quest after Brahman" . . . . | 42 |
| 9 | The unknowable nature of the Ultimate Reality and the negative method original: "Unknowability of Brahman and the Negative Method"; referring to the 'not this, not this' approach to defining the divine. . . . . | 44 |
| 10 | The doctrine of the Self original: "Ātman doctrine" . . . . . . . . . . . | 45 |
| 11 | The place of the Ultimate Reality in the Upanishads original: "Brahman" . . . . . . . . | 48 |
| 12 | The World . . . . . . . . . . . . . | 51 |
| 13 | The World-Soul . . . . . . . . . . . . | 52 |
| 14 | The theory of causation . . . . . . . . . . | 52 |
| 15 | The doctrine of rebirth original: "Transmigration" . . . . . . . . . . | 53 |
| 16 | Liberation original: "Emancipation" . . . . . . . . . . . . . | 58 |
| 1 | In what sense is a history of Indian philosophy possible? . . . . | 62 |
| 2 | Growth of the philosophical literature . . . . . . . | 65 |
| 3 | The Indian systems of philosophy . . . . . . . . | 67 |
| 4 | Some fundamental points of agreement . . . . . . . | 71 |
| 1 The theory of action and consequence original: "The Karma theory" . . . . . . . . . . | 71 | |
| 2 The doctrine of liberation original: "The Doctrine of Mukti" . . . . . . . . . | 74 | |
| 3 The doctrine of the soul . . . . . . . . . | 75 | |
| 5 | The pessimistic attitude toward the world and the optimistic faith in the end . . . . . . . . . . | 75 |
| 6 | Unity in Indian spiritual practice original: "Indian Sādhana"; refers to philosophical, religious, and ethical endeavors toward a goal. . . . . . . . . . . | 77 |