(Heading: A series of varied verbal forms, including those signifying "slaying," "tasting," "becoming," and others.)

The page features a faint, large circular institutional watermark or stamp centered on the text, with the text "RESERVED © Biblioteca Apostolica Vaticana" and "ALL RIGHTS RESERVED". The manuscript text is arranged in three columns of alternating Hebrew biblical verses and Aramaic Targum, surrounded by Masoretic notes in smaller script in the top and bottom margins.

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Upon your belly you shall go, and dust
you shall eat all the days of your life.
And I will put enmity between you and
the woman, and between your seed and
her seed; he shall bruise your head,
and you shall bruise his heel.
And enmity I will set between you and
the woman, and between your son and
her son; he shall be remembering
what you did to him from the beginning,
and you shall be watching him to the end.
To the woman
He said, I will greatly multiply
your pain and your conception; in pain
you shall bring forth children, and to your husband
shall be your desire, and he shall rule over you.
And to the woman He said, Multiplying
I will multiply your distress and the
periods of your suffering, and with children you shall give birth
in pain?, and you shall be turning
and your life shall be subject to you.
And to Adam He said,
Because you have listened to the voice of your wife,
and have eaten of the tree of which
I commanded you, saying, You shall not eat
of it, cursed is the ground
for your sake; in toil you shall eat of it
all the days of your life. And to Adam He said,
Because you hearkened to the word of your wife
and ate from the tree

in the garden, and I was afraid because
I am naked, and I hid myself.
And He said, Who told you that you are
naked? Have you eaten from the tree
of which I commanded you not to eat
from it? And He said, Who
showed you that you are naked? From the tree
that I commanded
before you not to eat from it,
did you eat? And the man said, The
woman whom You gave to be
with me, she gave me from
the tree, and I ate. And Adam said,
The woman whom You gave with me, she
gave me from the tree, and I ate.
And the Lord God said to
the woman, What is this you have done?
And the woman said, The serpent
deceived me, and I ate. And the Lord said
to the woman, What is this you have done?
And the woman said, The serpent
deceived me, and I ate. And the Lord
God said to the serpent,
Because you have done this, cursed are you
more than all livestock and more than all the beasts
of the field; upon your belly you shall go,
and dust you shall eat all the days of your life.
And the Lord God said to the serpent, Because
you have done this, cursed are you more than all
cattle and more than all the beasts of the field.

The woman, because the tree was good
for eating, and because it was a cure for the
eyes, and the tree was desirable
to look upon, and she took
of its fruit and ate, and gave
also to her husband with her, and he ate.
And the eyes of both of them were opened,
and they knew that they were naked,
and they sewed fig leaves and
made for themselves girdles. And
and the eyes of both of them were opened,
and they knew that naked
they were, and they stitched for them leaves of
fig trees, and made for them belts.
And they heard the voice of the Lord
God walking in the garden in the cool
of the day, and the man and
his wife hid themselves from the presence of the Lord God
among the trees of the garden. And they heard the
sound of the word of the Lord God walking
in the garden at the rest of the day,
and Adam and his wife hid
from before the Lord God among the trees
of the garden. And the Lord God called
to the man and said to him, Where are you?
And the Lord God called to Adam and said
to him, Where are you? And he said,
Your voice I heard in the garden and I was afraid,
because I am naked, and I hid myself.
And he said, The voice of Your word I heard,

Vision, three times from; and his redemption, twice from the garden; and the vision "and they prostrated," and every vision in the book of like-kind in 'm' and in 'byh' their like; and [every] 'par' and all the 'malk' of the book like the 'r' vision; "and they saw and they prostrated," and every vision of the book of their like in 'r', vision from the deep.