Eugenios, 8.

...within itself, and that it is more than that [part which is] indivisible in reason. For this is characteristic of the mind Mind: original Greek 'νοῦς' (Nous), representing the highest faculty of divine or intuitive intellect. But reason... its bodily? own? reason... by the act of thinking. That sense-perception... in the objects of sense... of the soul... But the mind... by being thought?...

.B.

Since the parts have been known, and all the private and common [attributes]... through sense-perception. Since the soul is by nature [drawn to] good things, it is evident? from these. The matters concerning sense-perception... This indeed, in those things where... the powers... of the soul... for some... sense-perceptions?...

.G.

... sense-perception... the objects of sense... the sense-organ? original: αἰσθητήριον (aistheterion)... because of the... of the soul... the object of sense... to sense-perception... the soul...

...proceeds from this as well, in the power of the soul. For this... sense-perception... to the mind... practical wisdom original: φρόνησις (phronesis) — the intellectual virtue of practical reasoning or prudence.... to the object of sense... sense-perception...

.G.

... the object of sense... sense-perception... practical wisdom... in the sense-organ... to the soul...