Commentary on Plato's Timaeus

Part is the one according to parts, and the fortune fortune original: "tyche" — in this context, it refers to the providential lot or destiny assigned to each individual being within the cosmic order. of the individual or of the incoming form.
And this alone is such as to be according to the whole, and it will not fail
in whatever way it might fail. And it is not something of us, from the four elements not of nature.
Such as of elements of nature. If then it was necessary for the Whole to be viewed as many, of
it follows the truth of that which has been handed down. Regarding the images of the whole with which
the Whole possesses, even Plato's account considers [the whole] to be worked out as perfect.
But indeed, there is also that account, that according to the Pythian one Likely referring to Apollo or Pythagorean doctrines concerning the mathematical harmony and "images" of the divine in the physical world. let it be of images, through living beings those things viewed [in] the account concerning God
of. The grandfather is a kind of hand original: "cheir" — a Neoplatonic metaphor for the active, creative power or "agency" of a higher deity (the "Grandfather" or primal intellect) acting upon the world. of the world. If it is necessary, I think, to inquire about that as well:
What exactly is the "Whole" of in the case of the world of reasonably to understand. Because every
of is seen before the account of, and otherwise they flow through of all
that the things understood, the things understood are made to resemble the myth the
Daemon Daemon original: "Daimon" — a spiritual guardian or intermediary being that connects the human soul to the divine realm. of life will be an observer. For the whole is immortal it is
of and the Whole is happy similarly to the [nature] of the whole and the things [leading] toward the cause
not being led back. For since one who is not the same as the Whole, when that which is like
the same living being. But there, through the things missing of those around
it is held. And the things not according to the whole are unbearable these, and it requires the same [things]
whenever even the sweet people are made like the Whole, it has been hired of and the same
of is done, becoming the personal of of of world. On account of the similarity toward the
world of. And the Daemon, on account of the rest of toward the Daemon.
And if because of God, he also crafts the things of life, he says [to] labor and say

according to the law and the al- the the things in the heavens, the the things in the the the
parts of the earth. And the things in living beings, those the things against nature and the darkness of the soul
neither is it a cause and they might continue [as] unblessed. For he says that he has [control] of these things
[as] the natural philosopher. Since there is one nature of all things. But some things are by nature,
as many as are according to nature; but for those who are deprived, it is against nature. In many ways
ai life is conducted and it approached the moderate and the nature of
the work of the natural philosopher to understand; but these things in a city, not in a common way

nature, world, Daemon, Plato, fortune, soul, Creator, immortal