Hecuba, Orestes, and The Phoenician Women

d' of the one among the mainlanders of many? men outside?
according to the opinion that seems right to me
To die a wicked death just as you say, is not for me; this is the denial.

For the daughter of Tyndareus if? she gives shame?, she holds it;
but to those who have acted thus...

For the daughter of Tyndareus if she gives is a most shameful woman at which [she was] lazy...
She has come as a wrongdoer, and not even to me nor was she found to have become mine.
since no woman was found for us
Why do you delay? therefore to life he compares, the one who nor should not live.
It is fitting to give back to them
But nevertheless, it is necessary for you to give something on behalf of your own kin.
I will listen; what drinking? you will hear
Listen; for the nature of Helen as the one who
having fallen so that we
and of the trial which [was brought] into your house and the things concerning
to the mind, to the [mind] now it will hold and the things concerning
Then indeed we [go] deep in your mind, to the one which now is. The commentator is interpreting a difficult phrase about probing the thoughts of the listener.
for what grace indeed but to the [thing] that...
They grant a favor to the one who saved you.
you will release
My child, you have... not to do.
the deed done does not hold near
And no one from this [woman] of those inquiring of those who have come?
since no woman has this, she has a will of someone
And she in turn to remain stood for me by the ancient evil
much toil of a flaxen thing
The city, what will it decree? salvation is a second path concerning her benefit
from the things done
Intricate rubricated paragraphos mark in red ink, consisting of stylized angular strokes and circles

Those in power should not it is necessary to rule always rule badly
but let them not use all things from above having
And those who have power should not seem to seem well always wicked These two lines are "gnomai" or general moral maxims about the responsibilities of rulers.
until the lead [or bullet] not even what indeed is yours
For I too, having come to the now and even after
helped in [and] took away
the of your own [kin] helped in [and] took away
from the places where the concern then was the beds where the oil? is
so that friend of the beard he might receive the one
he has him this was captured
I did not pity but having looked into me willingly the one
having the mind piteous
at which you set out as if to kill envy.