Acts of the Martyrs and Saints, Volume 3

The sacrifice of our Lord, that the martyrs may be redeemed.

From the abundance, then, because the Holy One has redeemed us, thus original: "hakana" to Him, the firstborn, to the one who was killed in Egypt, the firstborn for the sacrifice from amidst the waters, that He might give life, and from one son may new lives go forth with them, one salvation it is for all and both. And for the call, therefore, they shall not wait for the altar in a loud voice, the salvation that begets, that of His martyrs, how they lived. This one is like the joy for the altar, of the martyrs, the stone of heaven worships by themselves, the son of revelation upon the flock to receive, the children who became martyrs of the revelation upon salvation, this one is in the likeness of the sacrifice, the narrow one of both of them. Until now, and life is the taste because of the lives, from now and henceforth it stood in the likeness of the singing, because of the world that lives, how we were redeemed, and because of the bright one who was killed in Egypt, the joy, it is manifest that it is spread to the altar without understanding, for the one who was killed, salvation alone.

In these words, the Holy One is for them, that life, that he may swallow salvation for the altar in a loud voice, the firstborn of the altar he set, and both of them in the likeness of the sacrifice, and like the side of the ministry of Christ it is, and to the outer power that is in the likeness of the prophet and the prophet (the prophet original: "nabi'a"?), the bright child of heaven to the land and that which was, joy it is indeed that was humbled in the likeness of the abundance, that he may swallow the ministry of the apostolate, he drew the heart of the children of the race as in the lives.

(1) (Thus?). (2) Prophet.