Acts of the Martyrs and Saints, Volume 4

He does not allow them to offer a tragikon tragic stance, those in great fear and in sufferings; and they do not accept the thoughts of the dividers who are of weak and dissolute kinds. And this, against them, is what is ours from the mighty sere roots/foundations. And in the matter of fear, let them act until how it has been, as in this, also joy is born from powers marginal note: "(powers?) in lives. -Ass.". And that they may laugh above the equal fears of the beginning that is set. Let them be abolished from the laughter such as these; and in the hearing of that which is full of purity, let it be in heart and uprightness, for the uprightness of aesthetics, and of justice, and of the master of great discipline. And Aristoteles Aristotle marginal note: "and Aristo -sic." wishes and says this with great power.

One instrument that is fitting for the sons of power brings about intentions; and agonistically it shall be that in sufferings laughter shall be settled. Aristotle distinguishes much concerning the aesthetics of the inner bread Note: likely a metaphorical reference to internal spiritual nourishment; and visibly, the righteous one perceives from it that it is plainly a joy, that of mocking, and it shall be for the agōn contest/struggle, and the aesthetics weak. As the likeness that happened to the work of the distress as for the master, how it happened to him like a master for the medications. Those that are of the aesthetics to the master, he calls how from the intentions, let it not spring from how to act like him. For the master, how the discipline is like the coming into being of the stature that is plainly, Aristotle calls as it happened from the dividers. And he tells of laughter as towards it, and limits it, that it happened much when they remove the winds, and the exactness of his work to the agōn contest and revealed to the kinds, many stand in which it is tested the fear. If