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And he begins concerning the images of God: how they are from within, they fell. Or is it in this, that of God upon the body of our Lord Jesus: which resembles the blessed one (1) prepared like the discipline of the Armenians. Or the cross by which we were redeemed from darkness: (apella (2) heavy) also heavy body, they fell that which betrays from the faith. Or he worships entirely the holiness of the earth (3) height, that without an altar: from the treasury that is not seen from the foundations. Or our savior (4) beauty and returned to me the thirst (the supreme of the earth (5) exceedingly): and he cast them living words (in the words of the master (6) that which is attributed to him) taught of the church that became the cause of blood (confession: also (7) confession: and also) to me and the poun learning of confession, that indeed (learned-ly (8) learnedly). A worker learned in his son and messenger (9) smallness of glory: and nothing to him from the service of God.
After these things, to this mixture they say: And the salvation is divided as they are in power and body, he said his son to that true mixture: the minister to govern and not the intention of the world, a confession to his body of death that by the enemy is coming, it is redeemed: also in the days of distinctness, he becomes for death: and the martyrdom of the divinity of the Armenians by name: and he took power and strengthens from the God of the earth, intention let him give the spirit of mixture and confessed to the Spirit: and as he lives, he shall die, the intention of the worker, the son. In one deposit he was cast from, and from the life: and he became a savior and teaches the spirit, and trusted in the likeness. Or the intention he took...