The Syriac Chronicle

Which from then is the first of the week: and as not from his birth [from grace and ministry and before the birth] and from the birth. And thus all of it the creature that is these [by the angel as if as which the dwelling is]: that not distinct from the grace that is from God: [and that from the natural grace of the divinity and ministry]: while it is fitting in that nature of the minister and as it was: that the heaven of divinity: I am building as his will: or from which the division and the part. That in it the face from this does not beget with him the fear in it that of the angel: but also the birth of the fear is many that are its. On this, however, He worshipped...?? original: "Quæ sequuntur ex Cod. Vat. supplevit Bruns" — What follows was supplied by Bruns from the Vatican Codex. [in how we worship in it the birth of its that which in it the minister is to them all of the angel and of the human]: as the division of speech [that the believer is between] the genus of angelhood to humanity because of this it is: in the prophet however he does not beget the believer that before him [from grace it is]. And then from all of it that built in it the face that is on them: the ascension that built in it the believer was born. And in it however went out priesthood from the many angels: and as Daniel for the not went out this: and as it said one [angelhood] to the not God and the city to the prophets in two and to the height of the fear. And on all, all that they go there is one [one]: and finding is the creature from the living the powerful [the house that bore it]: and as this that I said while one division from [the living] is one [one]: because in that natural of the divinity one [one]: from [the living] because in that natural of the divinity indeed not [the living] begets: and as I said that the measure of the human from [the living] and from the living thus it is born: creature from [the living] that in that natural of the divinity: and as I said that the measure of the human from [the living] and from the living thus it is born: creature from [the living] that in that natural of the divinity: and as I said... The text repeats the argument concerning the divinity and the human nature, reflecting the complex, possibly repetitive, structure of the theological discourse found in the manuscript source.