The Chronicle of Bar Hebraeus

[The] king was twelve: and he called it Durathusa likely a city name or administrative title. In this again, the kingdom was the prophecy of Jeremiah that was to the house (that was to the house), in the likeness of the prophecy that was around Egypt and the believer. And it was prophesied again in five (in the five chapters like these (1)) of the son of his kingdom.

And he took the king's city in the Rima and the new Armenia (2) of the Qesituna a region or administrative division: when he took Dargesa a proper name his name: and he turned to it the kingdom of the Egyptians: and he took the Kiditnaye a people: and he cast it to the furnace of fire from the oppressive brothers: the Humaya a law or custom law was learned to Herod: and they repaid the idols themselves in it: and the red ones hung the plants in the branches of his years. And he was rooted out from its land: he returned on the way, it was prophesied again there. And concerning this [of the Qasan] it was prophesied that the saya merchant/official would be: the local king of the great Atina Athens the fire of the worship that he did, he warned to reveal his name. He took, however, his name, it was completed in the mea hundreds: the brotherly plant among the Nazarenes who called to the king of the new Ramia Rome/Byzantium: that it would be for it the end: and it was prophesied palia clearly/distinctly: until it is established and becomes for joy: and the place he told to them. And he called the Helene Greeks. And when he killed the rebels: again it was prophesied that the one going out would take the fire by hand: until he began from the life of the fire, the great local one: and he called that King of Kings the master: and he commanded over every human being who is in the Qaituna (Beth Gawzana) (3). The life of the three kings, the new one, and he commanded to the kingdom: and he calls him who is between the burbané ruins/desolations. And he honored him, the King of Kings, who came from Lathaha a place name that the zaqaya tax collector/official would go out and not again. He becomes, however, the king, peg the section/part: who came to the heart of the lives of the heights that were to the house of the water, it is written on as a partner. And all the hand that the son of the beginning would begin: to the trade of him who ascended. He becomes, however, the King of Kings, he brings out his voice: and he met him, the king of kings. And he redeemed, however, all of them to their life.