The Meditation of the Sons of the Lord of the Youths

Again, he testifies to them, that he does not pass as he went out to the two of them, the Son of the Lord and he, Barmanus, he who saw that they fell, that is, the divine and the lowly, and the kings who are enlightened, that their soul should keep them: and he held in the enlightenment of God: and he ascended from it from all of them: and he testified that easily the kingdom is ruled. And after he spread there his hands in prayer, while they answer in the name of the Father of all and the Kingdom: the glorious and hidden and low and that from the service and the likeness of the sons of the kingdom, the eternal lives, was revealed to the Aranian likely referring to a specific group or teacher that one. And thus he cast in his feast in the likeness of the Aranian working operation, his eyes: and to the revealing from the Spirit of Holiness that was blowing on high, he was taken: because he saw that the whole kingdom that was spread, it was in its place. That which was served from it, to the world of worlds. That new one to that one: from it shall be filled its kingdom that is much from it that is clear for the heavenly. And thus it was opened in both of them from the two kingdoms, (sons of the kingdom?) and that those who were rich in the rest and the praise, (and in the beginning all (1)?) and they carried to the height more and he held there in that heart the service and the likeness of the sons of the kingdom, the eternal lives. The rest, however, when it arrived to the heavens of the greatness: its kingdom of the Son was extended, not the living kingdom to itself: and it happened upon the Son of the Lord who spread its kingdom, that he should not be many. The good, however, from it the kingdom: and they confessed its kingdom: and our Lord Jesus the Nazarene the Messiah called him, who testified and hoped that in them the whole world shall be agitated and shall praise and shall bow to the height more that he divided in it and the closeness of its soul. And that one, however, even if not to the Son the confession: for what do they live? And when they live: for what does the world not bow in fear to both of them: and its kingdom of his from it over the Son of the Lord? In that, however, that it was a Trinity: that it is working, two and witnessing (2)? and calling and the mind and the ruler. And he cast that one from not in the image of the announcement of God (3)? and in the beginning its kingdom. And that to him is the world, the operation of the one who fears of the calling: and it shall not be used to both of them that without lives from it: that without the word of the world over their spirit in greatness and simplicity and the likeness of the living and the simplicity for him they shall descend: that they may go out from it and praise both of them. In that, however, that it arrived to the heavens of the greatness: and he commanded in it...