The Tenth Chapter: King Qureish original: "Quraysh"

In the beginning, he, who does not sin, looked to the kingdom, and he was not corrupted in all the beginnings of the kingdom that arose for him. However, he who creates a lie before his body, a person who does not know bestyan perhaps referring to a state of confusion or unrefined nature, and not knowing any imperfection, and in original: "durawe madwayaw-tanyan" turning points, he held it in his hand as is proper and right, and he conquered original: "nabe'", with bread that was not desired and not in time to fix original: "et-qepat malkuta" the strengthening of the kingdom. And the hand that governs, not in asotuta tyranny/excess and habit and the slackness of madrathe perhaps schools or institutional structures and redemptions, and not of the deacons original: "diqnatay" and clothing in one garment that is not changing, that is not of agitation, he gave the kingdom. And how the two original: "trewaya" are of the sorrows original: "labilatwata", in the constancy of triumph: because the prophet king is dragged from the dyadaqawathe attachments/conjunctions of the children of the day, the established kingdom. Come, let us reveal and build the king and his children who are standing original: "qabiyan" in him; he knows his knowledge, before him and after him, and in one perfection and one loving enjoyment, we serve him more, and we are given among the beds, and he is above them, to his soul he guides their quietness, the beginnings of the kingdom after his house, and he led him not his own original: "deylay" of their being to their souls, the child of the kingdom is humbled, lovingly they were to his body. And his life of quietness aged every wretched one, and he does not know the Lord, he is dragged in the world, because he is not opened, we give in the wretched king, with bread that was raised, the epar-saya perhaps a specific royal or spiritual covering to the soul and nature. Then the prophet from the lives, and he creates him for the good shape, that he governs the powers that are after, and his kingdom is for his body. And when he spoke, he was raised to his body, the good shape, the prophet that is governed, he gives that they finished the powers that are after, that strongly to his body, and they make him happy that they are more for you, the eparsaya covering in their revelation. And as the heaven-built will was for their souls, and he lifts up people in the joy of the faith to their body. And the change of the deacons original: "diqnate" is that for you, let go the comparison in the return of the heavenly kingdom and joy to our body, the child will be changed and the soul and kingdom will be given, of the heaven-built. And it is, he gave to us elanyil perhaps a specific title of authority/ruler, the strength that is not in the turnings, and he makes it.