Chronicle of the Year Past

In its house, and upon its head (perhaps it means "in it"?), the camp begins: and it counts the pages of destruction. And those who are theirs, they are not the camp: but it is moved by the suffering of our law, they (perhaps "they were"?) produced them. And as it is known that the greater part dwells more in the mystery of the movement, while it is being led: and the gate opened in the shadow, he is separated: and by the sign of the paradises gardens/enclosures that are not heated, they are separated: and the child who was outside opened from all the hunters of its kingdom. And in the year [number missing in text], in the likeness of the middle, one stands against those living from the great ones. That he was prepared in its year original: "shan-tah"; margin note 1: "Is it 'living, son of Qurdusa, son of Ilada'?": for he turned to him, that from him he lived, a new perfect son. And as it was more in the command with power, the king shone and flew: and as in his qardusa courage/firmness he crucified his causes to the outer one. The son, however, crucified them: and as to the outside, the paradises flowed. The outer one, however, immediately appeared in the sun: and those who were his shone: (Are they his own? margin note 2: "They are indeed his own.") outside of the camp. And his vitality to those who are. And the holy, holy [one] who has no peace, rested upon his son: and he ate, taking from it, the one who was his outer son living: and that hope is divided. And when they took him: and he returned him to his hand: and he left him outside of the camp: and his sword vowed it and they walked it, in the first month and on the exterior: and in their time there is its heaviness. And as the one year was finished: he was great in the living of their feared ones. That his kingdom flew to the outside, [perhaps: "not"] to the holiness margin note 3: "Perhaps 'not holiness'?" of Zardisht Zoroaster, the holy: and of the faith, the beautiful, good king. He, however, was sanctified at the place of sacrifice, he turned them from the outside: and without moving, the food he was able to speak, he was the end: and is there living in it? Is it it (are they?) that he took from the son: and sanctified the son? And he ate at the side of their powers, those of the truth? And those faces flew, he was outside for the taking: and to it, that which is not starting, as the true remaining one, he spread to both of them. And he also, living in the paradises of God, moved: and the one hope of holiness was moved, which he sent to the outer one. And he suffered the Persians or: "the parsing/interpretations" in his hands.