The Book of Directions

...from all the trials and afflictions that are in his very existence, in all the world, honoring his name. And so, after the rest, worthiness, and comparison for this author, we have leaned upon the fear of unity and the praise of the light that is his, and his light is enlightened. To this Syriac Aramaic glory, which the fathers and teachers are in unity and in perfect faith, there are witnesses who said of the triumphant fathers, as if among people, they are glorious in humanity, and the righteous people who are servants of God, whose will is for them. By his power, thus, as a bright gift, the name of joy, the gate of the Son of the Servant likely referring to the author or a patron, delighted me, the red referring to the color of the text, which is always held together in the service of the Syriac Church. His testimony is well finished, and holiness in the paths of the great Thomas referring to the Apostle Thomas or a specific saint is like the one who taught like a likeness, for this apostle of concern is the apostle of the Son of the Servant in the world of the Syriac dioceses, for the wonder of the learning of the teachings of the teacher, all of them, for his divinity to the nations of the Romans, sees everything, all the wonders, for the straight, and from his quietness and bright supports, he is glorious to the divinity of the believers, the light.

But is there cause for wonder, for the righteous signs of this work by the hand of the author and in the praise of our Lord blown/inspired? Or are they the bonds that are void of what the teaching and culture of Bar Hebraeus suffice to speak? Those who border his word in his limit and spread the work are laborers. We, however, have a living testimony, the careful Josephus, that the sons of Edessa Urfa are not liars, in righteous service, the Persian, in the name of the apostle, and as a gift of the blessed, by his power, the blessed yoke and the great teachers, thousands by the hand, in his own, for the living Thomas, and together, or the solitary of the power of teaching and culture, to him is like no other.

In the readiness, however, of the name of the Church of the son of Ephrem the Syrian the great theologian, that they are in the ascent, to match his supports of conduct and the mysteries of the Church, the altar is always, and in this sign, he stands for God. And to the merciful Syriac truth, glory in the world.

By H. Anton, 23.3.1986, Mesopotamia, Edessa of the Syrians.