Syriac Anecdotes, Volumes 3 and 4

beyond all of them that he was, the first he was:
that he does not have another. But he was for him one in all the
glory: for to God, the times do not exist in one time, it was
and or in another time it was not. And neither to those whom he made do they exist:
5 in all, as one being. But separately and eternally (1 this is the substance
and visible (2. And when that which exists, the glorious movement that does not exist
it is known in the word. And that he saw for him, this is the division: he began
in the likeness of the sight of the appearance. And in it, as the likeness of those of all
for him: the satisfaction of all its fullness for him, he did not complete: that the son should be
10 one of the being, fittingly. In it, the straight, from those that were in them:
it was completed as in the blessed redeemer of the mystery. That first
143 r. a. that to all natures. And visibly, he says that which is, God
it was, one, that which is, the will. In this manner, and all
glory: and also his soul to the general lives. And of the glory in the souls
15 that to the shining that was the time: when it was being said: and under
of that which was first: that which is, it does not do the being of that which it is: but
as in the ear, the righteous: in his kingdom, that of which those who have vivification
soul: now it exists, they exist in that which he was: and for.
that all its lord was in another grace, not from the time: in it
20 the image of glory and Christology, even if to it the name: in it the appearance
the knower who does not, for the son in the lives: if explicitly it exists: neither
however, it was glorious to it: but the division of evil went out: to it the soul
it was: and to the blessed hand. And it became for it one, to those who to the lives
the children of the son. That which one that fits to the appearance of others these:
25 and they serve in the hand of the earth and what is that which he saw from all its goodness: and from all
all of it was that one, the fullness, the division, the soul: from that which a

1. In the margin a second hand explains in Karshuni: It is the word only.
2. In the margin this: And he who understands to the eye for he flies to him.