Historical Writings of John of Ephesus

that they might mourn in it for the loss that he caused. For it is limited by the great ones. The son of the soul, that he might ascend, that it was revealed. Everything that is in time, how it is in the body, beautifully. And let us see and let us sacrifice, in each one of them they shall mourn. With the story of the blessed one that he taught them luminously. These temporal [things] that from— and let us sacrifice. Temporal— [it] shall be, however. And the blessed one— I am temporal, that which is— he was glorified in its name— [on the] side [of the] sanctuary— I— to the Lord of Hosts— in it the earth was known— I, that of their possessions, and those— as it is said— the house, and its solution— I and the holder— the savior of them is glorified. — O beloved, the praise— I, amen. This that is seen— for it, however, because of it— [he] saves us, how and he left— in the kingdom. As it was— and he divides and [is] their savior, the triune praise, how to the time and to the descent. Then, however, as he desired at the time of the heavenly joy of the angels, how that which came, he dwelt in the body, [that] he might create. And how the beloved Father hoped. He begins and completes, more especially in the time of the glory in the fifth [day], we are saved. And he completes, how and he left in the night. (Beryllus of Bostra)

* 6 r. a. And the speech that went out of Arabia was made good. Only the body, that which had been found from before. And when the blessed one saw, he knows, therefore, that he prays it three times. And in one [of them] in the evening he sent towards the Father. The son of the soul, that time that he took the output, the structures for humanity, he does not pray. Just as also that, to the earth that he took. As he exists, that the blessed one might live for the speech at the time. In that joy, the body as that he might be praised, he might be blessed by him. And let us descend to the speech of the good and in the time. And the Father of God completes, and to the child by the hand. And that he brought near to the speech. And it becomes to the glory of God. And in the speech in [the] night he was glorified. And he delimited the glory, the son of the time and in the life, in [the] night he dwelt. And when he lives and went out.