Historical Writings of John of Ephesus

And their bodies, their kings and all their sparmalyone stewards/attendants, and for them there were camps. In that very place of the dwelling that was instead of that camp of his fathers. But after the time that the blessed one was in the city of the kingdom i.e., Constantinople, that which he sent for evil administration, that it might be a time in the bodily likeness that was made: that it might serve, it was revealed. He annulled it and cast it away, and there was rest for the city of the kingdom. In the holy maryanya Marian/Lordly time, how the body of our fathers was for the body of their children, serving in the rest of these, his own. That which is for those who, as the deacon said 8 r. a. it was not revealed by him for the bodily nature. That without command, it was afterward to fall. That he might serve it in power, and instead of God, in all of it, it should not be revealed in the deed. Neither should the image [be] limited [by] time in the likeness. In it, they are obligated to the bodily nature, it was thought: these which without change, all the payments which were also to be annulled. Behold, therefore, in it, it was revealed by the king, it was limited in time 1) long: how from that which was not revealed in its name, in time it is revealed. In it, all, as from the bodily nature which is time and is timed. To the city of the kingdom, to rule as if without time. Because for what reason is it limited, that which is named [by] the name of time? He leaves it, it is thought, to rule that body. But the king, as he was a body, in the replacement of the body, was confirmed. And in time, how it was not revealed to it. That outside of it, and in time without time, from all it was limited. That which is as from the bodily life, the blessed one before [all]; and in all of them, it was limited in him. That the hearing of the work that was revealed. Even if all the time, many [things] were revealed. But the king, the deacon, in the cross, in it he was limited. If that which is serving is life, how he cast it away, and in the time that it is from the sweetness. Without time, from the holiness 8 r. b. of the kingdom. To the three which is true. Their payments, however, [are] time, to rule in the work that is cut off from the kingdom.

1) Scriptum erat bzabna (in time), at n erasum est.