Historical Writings of John of Ephesus

prayer of the holy Mar Jacob. How in all time the reflection was concerned: that the fear of God [was] greater than his own time and as if to one who of [the] people they would strike his sufferings. And while to their height to the demonstration. And great [is the] rest for the plates of the feast which [are] in the night: and it shall not be found and not for the drinker those... Because he 9 r. b. in his lightness [they] are vigilant: and they are united, they are those * all time. With the truth of their preparation the distress and [the] lack of payments, it was beautiful. And when they [are] from their affairs not [as] quiet: from both of the powers that [is] one toward the sweetness it is. And from it in their bulhon counsel/wisdom of the customs, he is justified and by the power that by his request each one of them was vigilant to the light. As they are: in their completion and in their names and to the name of the possessions: that of the nights and of the days: how you should not take from it one path to say: that they should not go out in that very theoria contemplation/vision. Even while [he] was sleeping and talking with the people: because the faith to all in the hearing by the power of his measurement was rejoicing: from the above good, that of the knowledges, from [the] coming: because he did not want that as he preceded the ones who took. And he was dividing, to him the power. And the specific things [that were] firm in all days, the soul was. And from it on the priesthoods, the distinct and he was stretching, the God was [one] resolutely. Then how, that while talking and the rest of the seventy standings a reference to an ascetic practice in laughter: in the pelgar middle/halves and the sayings, that, that which unites that he was not in it from the above as 9 v. a. power: how that also * in the speech that he was amazed that in the signs and the missions [he] buried. In the sorrow that also the irutha watchfulness/awakening by the face of the [hand] that was known to toward him and the greatness. That great [is] the constant and enlivening from above while [he] is united [with] their word to me in sleep. This, indeed, the gifts to me: that not toward [if] in that something that he talks, I have in the interior as [these]: that the praise from above one he shall show to me. He, however, where was he for me? And he said, "My Lord, in it: that he does not build and stand that in all talking, [the one] that was, is a vision. And he changes, from above he falls upon the thoughts, and the tranquility of their rest, to the light. Because, however, the times and the knowledges [he] built, and for him I was persuading him: that how he should not release them