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from all teachings, which are surpassed by nothing. Because he is entirely hidden, and is not grasped by human power. And nothing of him can be spoken, except in faith alone. And how he is all in all, and above all, and within all, and outside of all. And how he is in all places, yet he has no place. And how he is in all times, yet he has no time. And how he is in all natures, yet he has no nature. And how he is in all forms, yet he has no form. And how he is in all colors, yet he has no color. And how he is in all measures, yet he has no measure. And how he is in all dimensions, yet he has no dimension. And how he is in all likenesses, yet he has no likeness. And how he is in all members, yet he has no member.
And how he is in all things which are seen, yet he has no sight. And how he is in all things which are perceived, yet he has no perception. And how he is in all things which are spoken, yet he has no word. And how he is in all things which are known, yet he has no knowledge. And how he is in all things which are understood, yet he has no mind. And how he is in all things which are discerned, yet he has no discernment. And how he is in all things which are thought, yet he has no thought. And how he is in all things which are reasoned, yet he has no reason. And how he is in all things which are divided, yet he has no division. And how he is in all things which are established, yet he has no nature original: "ܟܝܢܐ". And how he is in all things which are embodied, yet he has no body. And how he is in all things which are moved, yet he has no movement.