Illuminated Syriac Bible

...who are of the light.
And as if for darkness, they are considered
by them. And as if for death,
they appear to them. And as if
for destruction, they see them.
And as if for Sheol term: Sheol. In the ancient Near Eastern and biblical worldview, the dark abode of the dead, often contrasted with the light of the living., they are considered
by them. And as if for Gehenna term: Gehenna. A place of fiery judgment or punishment, derived from the Valley of Hinnom in Jerusalem.,
they see them. And as if for destruction,
they are considered by them. And as if
for death, they see them.
And as if for darkness, they are considered
by them. And as if for death,
they see them. And as if for destruction,
they are considered by them. And as if
for Sheol, they see them.
And as if for Gehenna, they are considered
by them. And as if for destruction,
they see them. And as if for death,
they are considered by them. And as if
for darkness, they see them.
And as if for death, they are considered
by them. And as if for destruction,
they see them. And as if for Sheol,
they are considered by them. And as if
for Gehenna, they see them.
And as if for destruction, they are considered
by them. And as if for death,
they see them. And as if for darkness,
they are considered by them. And as if
for death, they see them.
And as if for destruction, they are considered
by them. And as if for Sheol,
they see them. And as if for Gehenna,
they are considered by them. And as if
for destruction, they see them.
And as if for death, they are considered
by them. And as if for darkness,
they see them. And as if for death,
they are considered by them. And as if
for destruction, they see them.
And as if for Sheol, they are considered
by them. And as if for Gehenna,
they see them. And as if for destruction,
they are considered by them. And as if
for death, they see them.

Let their love be toward one another.
And how they might be one with another.
And how they might be one in God.
And how they might be one in Christ.
And how they might be one in the Spirit.
And how they might be one in the faith.
And how they might be one in the hope.
And how they might be one in the love.
And how they might be one in the truth.
And how they might be one in righteousness.
And how they might be one in holiness.
And how they might be one in asceticism.
And how they might be one in humility.
And how they might be one in gentleness.
And how they might be one in endurance.
And how they might be one in long-suffering.
And how they might be one in grace.
And how they might be one in mercy.
And how they might be one in simplicity.
And how they might be one in integrity.
And how they might be one in purity.
And how they might be one in perfection.
And how they might be one in peace.
And how they might be one in harmony.
And how they might be one in joy.
And how they might be one in gladness.
And how they might be one in glory.
And how they might be one in praise.
And how they might be one in thanksgiving.
And how they might be one in blessing.
And how they might be one in sanctification.
And how they might be one in the kingdom.
And how they might be one in life.
And how they might be one in light.
And how they might be one in God.
Who is all in all... and they praise Him.
Amen and Amen. Doxology marker: This concludes a rhythmic section with a standard liturgical "so be it."
And again from the discourse on
the victory of the saints. And how
it is right for us to resemble them.
And how there might be life for us
through their prayer. For
they are indeed truly
the brothers of Christ. And sons
of God. And temples of the Holy
Spirit. And dwellings of the Trinity term: Tlitayutha. The Syriac term for the Trinity, emphasizing the "three-ness" of the Godhead..
And heirs of the kingdom. And companions
of the angels. And friends of the prophets.
And disciples of the apostles.
And witnesses of the truth.

And how they might be one
in the joy of their Lord.
And how they might be one
in the light of God.
And how they might be one
in the life of eternity.
And how they might be one
in the glory of the kingdom.
And how they might be one
in the sanctity of the Spirit.
And how they might be one
in the love of Christ.
And how they might be one
in the harmony of the saints.
And how they might be one
in the peace of the Heights.
And how they might be one
in the blessing of the Father.
And how they might be one
in the grace of the Son.
And how they might be one
in the gift of the Spirit.
And how they might be one
in all good things.
And how they might be one
in all beauties.
And how they might be one
in all victories.
And how they might be one
in all woven wreaths.
And how they might be one
in all crowns.
And how they might be one
in all tiaras note: original: tagge. This refers to royal or triumphal headpieces, often used in Syriac literature to describe the rewards of martyrs..
And how they might be one
in all the seats [of honor].
And how they might be one
in all the tabernacles.
And how they might be one
in all the dwellings.
And how they might be one
in all the bridal chambers.
And how they might be one
in all the banquets.
And how they might be one
in all the delights.
And how they might be one
in all the rests.