Against the Impious Grammarian and Homilies

After these, however, he said to him, this again he said to him, that he said: The Son of the Lord God, that toward the help of the fruit, in the simplicity is the Word, indeed, that toward the Savior. Even these, especially. These, however, speak in the mystery arza secret/mystery, and something that is in the messiahship. Since how it is not simple to one of them. Each one of these that he said, for the distinction as for that which distinguishes. And not for the name that is changed. And after these, his hands God, that he took for them, to speak to the humanity, of these that in one soul, it is equal for them, that there is unity. As by the hand of the distinction. And the name that fills the Son, unity. And after this, this. And to the division, it is that which is in the messiahship. By the hand of that which distinguishes, that they may know that it is the soul, and the completion, that is the body in the messiahship, and divided for it, for the distinction to these, which are of Christ. Since the body that is in the messiahship, not even one division in the distinction he made. They set beside him the Son, he set, the division that is in the messiahship, to the division that is in the distinction. And because this is known, the soul in the unity of the distinction does not make, because it divides. This, however, the division, how and for the distinction it is, it confirms, it is. To these that only the Word of instruction they hold, that of God they are, these that the work he said concerning Christ, as that we do not hear them. They, however, say: these that of Christ, Christ. That which is unity, it is finished, the division that is in the distinction that is in the messiahship: that it is the distinction to the division that is in the messiahship, something that he has, it speaks the mystery, which are the difficult, the distinguishers, it is finished, these. Since he made for God in the Son of the Word, it is that only one in the distinction, it is that which distinguishes: this that in the Son, as to say God to the Son, in that which is of the unity of the Word of Christ, the Word is Christ: that it is the completion of the unity, it confirms: and to the messiahship that is in the hand, it is Christ from the distinguishers, unity: it is the Word of the soul, it is even that which by the hand the soul distinguishes. Unity from these that are of Christ, that it is: that by the hand of the division, that which by the hand the soul distinguishes, it is only: as how the messiahship is that of the unity is. But not unity that takes it is. And by the hand, it has for it the completion, it counts for the unity. And that of the soul that takes, it has for it the completion, by the hand of the soul that makes the completion. Since the Word of the Son of the soul, God to the face of man. Because this is one. That of the division, it is even that, the division as the Word: in that the Son, by the hand of the soul of the unity is the division: he made not the soul, it is in the messiahship. That it is of the one Son of the Word of Christ. That it is the good completion: that in the distinction to the face of the soul of Christ, this unity, that which distinguishes, he made the work of the completion, it is,