Against the Impious Grammarian and Homilies

Of the two canons of the holy teachers, which are the Ephesians and the Cyprians.

Now, the union of the powers and the Lordly works is in one person parsopa person/countenance, which is of the Word; so that even if its speech is one, to one person, does the knowledge of the turns change? Like the likeness of those who are to God, of the authority given in the Word, of the incarnation, those from which he speaks that in one person who is Christ, just as if a man, that the joy which is of the Word and Christ, just as if all men are the limbs of the body, the person, that in Christ, the Word of God speaks about the Word and the union, just as in the faith of something, the joy, personally; that even if in name they are many and those who are full, they are named as if from the particular, the reality from which those who are named, on this, the first person is in Christ, just as in those who are from God, so it is. From the questioning of those who are his own, Christ is, and the body in Christ, and the body to Him, the Word says to His body from the union that is in Christ, on this, the soul which is his is named, it is one person, that in Christ, even if one person in the multitude he makes, distinctly, the genus of the person that is in Christ, like the person that is in Christ, because it became a union, the soul in the union of the multitude does not make a person. Thus, then, it completes the pleasantness truly, those who in their souls are moved; this is the joy, however, that is spoken from the soul, even in this southness a potential reference to the direction of orientation or a metaphorical 'depth' as it was said from above on all, he makes a person in the spirit from the particular, even if it is of God, they are those who from God are, on that Christ also is of them, they, however, say, these who are of them Christ, that union is named, and the person that is in Christ, that they are the person to the body that is in Christ, is it not, however, how in one person that which is in Christ the body is a multitude, he says them, but as those who are named in the likeness of union, and in these even if not of the master something, the discourse, there is in it the union which is in the manner, the hope is, of the person, a son they are, times, that just as it salts the soul, even if Lord, that in them they are Christ-like, because even if they are those who from God are, just as from the union that is in the manner, it completes for Him these, and it shows the manner in the union, those who are.