Borg.sir.10

below them. They are not all of the Creator. And one is the created genus, if it is divided in places or in times, and not in natures. It is divided, however, in names, for all are creations; names they are. And that which is of the Creator is a name, not as of the creations, or of the living, but as of the Lord. In fullness, Lordship or Kingdom is not named by it, but as He exists and is named completely. And that which is for the creations, in His hands they are; created names, names that are immediately placed in it, and even the time that they are named, they are named in it, and they are named not as they have existence, so that at all times they might live in it. And many are those who are named, who are not seen; who are names, the name of fear, creations and works. They have no name that they are sons, but only names, in names they are; that for them there is existence, emanating in names, not simple as the Creator is not.

Distinct. They emanated and came as if from them they are lords in names, and from them those who did not emanate. But the mysteries: the name is Lord, and immediately he does not emanate except in deeds, as immediately they were indebted; and the Creator does not emanate incessantly, as the King and the Creator is in the name, and He is in that which is distinct from it, as how the name is named in Him, which is from Him, it is in His hands, as how it emanated, that it is in His hands, as in all times. In Him, all life is, and from the Creator it is named; He is in the name, as how He, the King, is simple in life, and the created work was and is finished, and does not emanate like the whole of life. And in Him is the life of the King, in life simple in the distinct, the whole of life; commandment in the whole of life, that it should not be named as the Existing One. Commandment in Him, that they should live, but they should live in the life of all of them; the life which is in all of them did not divide, so that they might not divide in it.