Chronicon Chronicle of the Jews by Bar Hebraeus.

Two, however, are the regions of the ancient prophets. original: "‘am." The rational, angelic souls that were with God were for the brethren original: "‘aḥay" (with a footnote correction to "‘aḥayhun" meaning "their brethren"), and he did not rejoice in the bread of food as other animals do. He abolished all his affairs, and all that bread is entirely the body. And the second ones, in his sitting original: "b-mawtbteh" (with a footnote correction to "b-mawtbteh" meaning "in his seats"), it is not entirely the body; it is not found. original: "‘am." And the rational souls do not rejoice in that bread, and all foods became bread. How, therefore, are his breads like something that is as a likeness, that it might be found? And something like that which was, that the breads of God might go forth. original: "‘am." That from after their hearts he might go, as from house to house, those signs and names might pull, in times and for ancient salvations. For the two regions of the latter prophets, they descend as the pull of childhood, in that from God, but how is it found? Even if it was in the prophecies, if it was not as it was, even if it was of the prophecies. And that victory, how was it, even if from God? How is the composition, as God arranged how? Jesus and led. And to the congregation of the holy ones, they pull, they descend of childhood as, that in Bethlehem the powers, and the perfection of the body, and all the affairs, and the command of salvations, is found. And the House of the Son of David said to the two: the kingdom of God is received, however, and it was not alone. And not in this mountain, nor in Jerusalem is it limited. original: "‘am." This one, which is limited in the fear of God, he who was given as they received from it, it is found, it ceases; he shall come to the opposite original: "min d-la-qob". And in time—