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As he saw that he is for both of them, as to the number, and he hopes that it is covered and we say if it is, if it is that they offer one, while the mystery falls, it is shared. 46. The name is adjusted, he who without learning the faith sees, they think that there is more of the show of it to the upper, and from the beginning they do not learn. That one, however, the simple original: "algannaya" meaning "simple/plain" knows, that according to every one of it that is typified from the word, as where the governing is explained. And according to every one of it of the guidance, as where it approaches the governing. 47. To Moses as the service, much keeping from him was shining. And until the prophecy gives and the output of the neck original: "saura" (with a footnote correction: "Deest in P"), to see it is called to the exterior of both of them, in the gazing in when. It is known, however, that in the book original: "penqita" specifically they see they rejoice, and in the vision they are known, that upon the gift, to every knowledge, as where the shining exterior is seen. 48. That one, however, who for the clothing of the minister original: "meshamsana" (with a footnote correction to "wa-ḥita") that he be shining between the sight, that they compare to distinguish, that one is the earth that acts upon all of it. And in him also the unique and many births. And in him that [is] more than all, the station and the time, and upon the life that was that he might speak that upon all. 49. It is known that to receive, clearly it is. And every knowledge to the tongue, it is prophetic. 50. It is known that to receive, it is prophetic. And every one knowledge prophetic, from the knowledge of the cutting is learned and sanctified. 51. The Lord of the Cross in the manner that to the speech and above he will please the shining, his name, however, in the great joy of the light, that he may be shining from the mouth that stands alive, according to the shining.