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Regarding the partition original: "pewlaga" (with a footnote: "P reads: 'division'") into its many legs, and in these concepts, he knows him. And in that which does not have their object, it is known that the complete is pursued, and the word, the composition, and no, as that time in it, and that which is without a name, and in all of them are mighty buildings.
3. Because the composition of his souls is evidence of its modality, not the fruit of being. And where, from when its speech was completed, I am in the act of being. Therefore, only original: "balhud" (footnote suggests this may be missing in some versions), the face, who is the being towards it. To the word, however, the composition is a covering, external and faith.
4. The word, indeed, when it is in the body of the fullness, as in death, is exhausted from the aid, it is completed. Life, however, is eternal in that which exists, in all types. And in the time, it is outside of God, and not a thing. For this has been completed, and it is not God.
5. If the creator of all and God changed the world, the completion for the creatures would not be exhausted from him, the building as it is upon the complete as it was.
6. If that which is in the fruit of the composition of God is not the thing to be heard, and it was completed, and the rest that do not warm both God to him, when will that which is in its act be done original: "tet'ebad" (footnote: "B reads: 'that it might be done'"), the illumination, which is completed by knowledge and only by the knowable, the modality to God?
7. There, not from knowledge, but from the silence of the modality of God, the modality of being is pursued to be that which is not heard, but from it, external. But the righteousness is the thing of God, that which exists in all, and the composition is created upon all.
8. When from heaven is the compositional side, and from the composition of that which was in all the earth in manifestation, there the composition is supported, which does not stand.