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With the heresy known as Jacobite Monophysitism are associated some of the greatest names in Syriac history and literature, such as Philoxenus (Aks°nāyā) of Mabbôgh († 523), Severus of Antioch († 537), John of Tellā († 538), Jacob of Serūgh († 521), Jacob Baradaeus († 578), and many others. Although this heresy was named after Jacob Baradaeus, the founder of the Jacobite Church, its origin can be traced to the reaction which, in the latter half of the fifth century, set in against the errors of Nestorius and Eutyches, and against the definition of the Council of Chalcedon respecting the existence of the two natures in Christ. Philoxenus was one of the foremost leaders in that great movement and, beyond question, the ablest champion of the new faith. The extracts from his works in the Bibliotheca Orientalis original: "Oriental Library" of Assemani and the recent publications of Guidi, Frothingham and Budge, leave no doubt on this point. Yet, outside of Budge's chapter on the creed of Philoxenus, but little has been written on the doctrines of the famous bishop of Mabbôgh, and, in our manuals of Church history and of dogmatic Theology, all the information which we possess about the life and teachings of Philoxenus is derived almost exclusively from Greek writers of the Byzantine period.
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