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one sees homonymy, although one also sees at the same time a certain kinship of nature that gives rise to the homonymy, like the kinship of the Jupiterean gods and the gathering gods (synocheis holders/binders), the Teletarchs leaders of initiations and the Archics foundational beings. For every principle, archē, flows from a particular source. This is why each Archic source is said to flow from the Crown, Stephanos, just as the archic soul and the archic virtue flow from the particular Sources of the Belt original: "Κατὰ τὸν ζωστῆρα". It is for this reason that Iamblichus places among the particular Sources, as also among the universal Sources, the particular Source of the Implacable ameiliktoi original: "ἀμείλικτοι" gods Suidas and Hesychius cite a Zeus Meilichios, a word that Lobeck translates as purificus. Proclus, in Tim., p. 255, ed. Schneider, p. 717: "For as Plato says, he conceived of them as having an implacable heart and a lawless nature." One finds it in the Orphic Fragments (Fr., III, V, 4; Clem. Al., Strom., V, p. 724. — Euseb., Præp. Ev., XIII), applied to the Fates:
"Ruler of Aether, of Hades, of sea and earth,
to whom the Fates obey, though they be implacable."
The father of Actaeon in the legend is called Melissos: the divine surname of meilichios, with a warm and tender heart, is opposed to bloody sacrifice, and at Patrai, the river on whose banks young men and young women were sacrificed to Triklaria, was called ameilichos.. What is surprising then if one makes the particular demiurgic source different from the universal source, as well as from every enveloping source, such as that which the magical doctrines understand, which make the proper particular series flow from it; what is surprising if one transfers the name of Zeus and that of Demiurge to each of the two series, but with the reservation that this name is opposed here as a contrary division to the Telesiurge completer-worker, to the Overseer, to the Purifier, as well as to the other particular properties of the particular sources, and that one calls demiurgic all that embraces the causers who elaborate matter This Demiurge is thus a plastic agent of matter.? These are the arguments that support these theories Instead of anecho, which one could explain with difficulty, I read with Ruelle anechei.. From all of this, this is what must be concluded: at