/
This library is built in the open.
If you spot an error, have a suggestion, or just want to say hello — we’d love to hear from you.
Bacon, Roger · 1932

| It is asked concerning the cause of the aroma in plants: it is asked what is the material cause In Aristotelian science, the "material cause" refers to the physical matter or substance that allows a quality—like scent—to exist. | 231 |
| It is asked, since dryness is twofold, which kind of dryness is the cause of aroma | 231 |
| It is asked concerning the efficient cause The "efficient cause" is the agent or force that brings something into being; here, what process actually produces the scent. of aroma | 232 |
| It is asked whether any plant can be aromatic | 232 |
| It is asked whether every plant is aromatic | 232 |
| It is asked whether it is possible for a plant to be aromatic | 233 |
| It is asked how a plant is generated | 234 |
| It is asked whether a plant arises in its perfect meaning: full or completed size | 235 |
| It is asked, since the generator of a plant gives it its material principle, whether it also gives it its formal principle The "formal principle" is the essence or "blueprint" that makes a thing what it is (e.g., what makes an oak an oak). | 236 |
| It is asked whether there is a detached virtue of the soul original: "virtus anime." This refers to the life-force or biological power that governs growth and nutrition. within the seed | 237 |
| It is asked whether a grain has substance | 238 |
| It is asked whether a grain is the virtue of the soul | 239 |
| (It is asked whether a plant can be generated from that seed in which there is neither the substance of the soul nor its virtue) | 240 |
| It is asked whether life is sent out or cut off into a plant cutting | 241 |
| It is asked concerning a plant cutting, whether it has a soul | 242 |
| It is asked how that part possesses that soul | 242 |
| It is asked, since the soul is not left behind by the plant from which it is severed by division, whether the virtue of the soul and the dispositions for the soul are left behind there | 243 |
| It is asked from where it receives its soul | 243 |
| It is asked how a part of a plant that has been sent out or cut off can preserve its life | 244 |
| It is asked whether it is possible for a part to be grafted original: "inseratur." Grafting is the horticultural technique of joining a shoot from one plant onto the stem of another. | 244 |
| It is asked whether the scion original: "surculus." The young shoot used for grafting. receives a new soul there | 244 |
| It is asked whether the plant into which the insertion is made receives a new soul | 245 |
| It is asked, if the corruption of the soul That is, the death or loss of the vital life-force of a specific part. of something should occur, to which part it should more likely belong: the scion, the stock, or the trunk? original: "stipitis." The "stock" is the established plant or root onto which the scion is joined. | 245 |
| It is asked whether it happens at any time that the nature of the stock is changed into the nature of the scion | 246 |
| It is asked whether those two become one according to their essence | 247 |
| It is asked whether, from those two regarding their bodies, one single body is made according to number | 248 |