Previously Unpublished Works, Fascicle 13 (1909) - Page 17

Question	Page
It is asked concerning another property of form (as an exemplary pattern) exemplary pattern: the idea or "blueprint" in the mind of a creator or in nature that a thing follows.	105
It is asked concerning the property of the efficient cause efficient cause: the agent or force that brings something into being, such as a carpenter building a chair.	105
It is asked whether it is necessary for one effect to have multiple causes	106
It is asked whether one effect has multiple causes	106
It is asked whether one cause is the cause of another	107
(It is asked concerning the statement that the same thing is the cause of opposites)	107
It is asked how the absence of the sailor causes the danger to the ship This refers to a famous example by Aristotle where the absence of a pilot is the "cause" of a shipwreck.	108
It is asked whether in other causes the same thing is the cause of opposites	108
It is asked whether the universal and the particular are distinctions of all causes: whether causes are universal	109
It is asked concerning other distinctions, act and potency: how they apply to [substance or] matter act and potency: the state of being "actual" (a finished statue) versus "potential" (the block of marble).	110
(It is asked whether a singular and specific cause, being in a state of act, establishes its effect)	111
It is asked if the universal cause exists, whether the effect exists	112
It is asked whether this property applies to every distinction	112
(It is asked concerning the second property)	113
It is asked whether chance and fortune are actual things	114
It is asked whether these are substances or accidents substance or accident: a substance is a thing that exists in itself, like a dog; an accident is a quality that exists in something else, like the dog's brown color.	115
It is asked whether they are some positive nature or a privation privation: the absence or lack of a quality that should normally be present.	115
It is asked what chance and fortune are: it is asked whether they are causes	115
It is asked whether chance is a cause in itself	116
It is asked how it is the cause of those things which happen in the minority of cases	116
It is asked what those things are which are more commonly said to happen	117
(It is asked of which things fortune is the cause)	118
(It is asked whether chance is the cause of all things)	119
It is asked in which things chance and fortune exist: it is asked whether they occur in those possessing purpose	120
It is asked whether there is purpose in children	120
It is asked whether fortune exists in children and in brute animals	120
It is asked whether they exist inanimate things	121
It is asked to which cause chance and fortune must be reduced	122
It is asked whether chance and fortune are reduced to	122
It is asked whether fortune should be reduced to the speculative or practical intellect	123
It is asked whether an essential cause and an accidental cause must be rooted in the same subject	124
It is asked whether anything is fortuitous or accidental in relation to the first cause first cause: in this context, it refers to God or the ultimate source of all existence.	124