Previously Unpublished Works, Fascicle 13 (1909) - Page 18

Question	Page
It is asked whether anything is fortuitous or by chance in respect to the nature of a universal cause, which is intelligence or the heavens	125
It is asked whether it is possible for anything to be by chance or fortuitous in the universe and the parts of the universe	125
It is asked whether fortuitous and chance events come from the intention of universal causes, and it is asked whether they come from the intention of the first cause The "first cause" usually refers to God in this philosophical tradition.	126
It is asked whether the natural philosopher should determine the nature of causes: it is asked concerning the number of causes natural philosopher: "physicus" in the original, referring to a scholar who studies the natural world and its laws.	127
(It is asked concerning the manner of considering causes)	129
It is asked whether the natural philosopher should determine all causes: whether he should consider chance and fortune	129
It is asked whether the efficient cause and fortune coincide	130
It is asked whether matter coincides with the efficient cause	131
It is asked whether the efficient cause and form coincide in one thing according to species or according to number	132
It is asked whether nature acts for a purpose original: "propter aliquid" – literally "for the sake of something," the concept that nature has goals or ends.	132
It is asked whether there is anything erroneous in nature, or a "sin," or a monster sin: "peccatum" here refers to a natural error or failure to reach a goal, such as a birth defect, rather than a moral transgression.	134
It is asked whether monsters occur in nature through the corruption of some principle	135
(It is asked what a monster is) monster: "monstrum" refers to any biological anomaly or significant deviation from the normal form of a species.	136
It is asked whether "sin" natural error results from the union of the sexes	136
It is asked concerning "sin" natural error, whether it exists in plants	136
(It is asked whether there can be a monster in plants)	137
It is asked whether a monster or "sin" natural error occurs in the generation of animals: it is asked whether a monster occurs there	138
It is asked concerning monsters, whether they ought to be in animals	138
It is asked whether a monster occurs in inanimate things	138
It is asked whether "sin" natural error results from an excess of matter	139
It is asked whether "sins" natural errors and monsters are from the intention of nature	140
It is asked from what source necessity arises in animals, whether matter imposes necessity upon a thing	140

(But it is necessary)

original: "Est autem necessarium" – this is a reference to a specific section of Aristotle's text being discussed.

Question	Page
It is asked whether the efficient cause gives necessity to a thing	141
It is asked whether the external end imposes necessity upon a thing	142
It is asked whether the form imposes necessity upon a thing	143

THE QUESTIONS UPON THE THIRD BOOK OF THE PHYSICS BEGIN

Question	Page
It is asked whether the infinite can be an infinite substance separate from all magnitude	144