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| It is asked to which category the point is reduced original: "predicamentum". In Aristotelian logic, categories are the primary classes of being, such as quantity or quality. | 318 |
| It is asked whether the point should be called a quantity original: "quantitas". Quantity is the category of things that can be measured or counted. | 319 |
| It is asked whether the point is the principle in the genus of quantity | 320 |
| It is asked whether the point ought to be a principle in the category | 320 |
| It is asked whether the point ought to be a species in the category original: "species". A species is a specific division within a broader genus or category. | 321 |
| It is asked what the substanceIn the manuscript, this word is "subject" of the point is original: "substantia". This refers to the essential nature or underlying reality of the point. | 321 |
| It is asked whether the first most general genus is the subject of the point, or if it is corporeal substance | 322 |
| folio 3 a 1. It is asked concerning the continuum, whether the continuum has being in the soul or outside it original: "continuum". A continuum is something where the parts are joined at common boundaries, like a line or time. The "soul" here refers to the human mind. | 323 |
| It is asked whether the continuum is a substance or an accident A substance exists on its own, while an accident is a property that must exist in something else, like color or size. | 324 |
| It is asked whether the subject of the continuum is matter | 325 |
| It is asked whether the continuum is composed of indivisibles original: "indivisibilibus". These are elements that cannot be divided further, like points in a line or moments in time. | 326 |
| It is asked whether the point flows into a line | 327 |
| It is asked how the point relates to the line | 328 |
| It is asked in which genus of cause it exists | 329 |
| It is asked whether an indivisible thing must be moved | 330 |
| It is asked whether the point can be changed | 331 |
| It is asked whether a moving body is partly at the starting point and partly at the end point | 332 |
| It is asked whether motion is divided by itself through the division of the moving body | 333 |
| It is asked whether any action can occur in an instant by a finite power original: "instanti". An instant is a point in time with no duration. | 334 |
| It is asked whether this kind of operation, which is motion, can occur in an instant | 335 |
| It is asked whether motion should be divided according to the division of time | 336 |
| It is asked whether the division of motion should occur through equal divisions | 336 |
| It is asked whether there is a first part in motion | 337 |
| It is asked whether the motion of projection must be continued | 338 |
| It is asked whether the motion of projection can be continued (by the medium) original: "a medio". This refers to the air or water through which a projectile travels. | 339 |
| It is asked whether such a re-inclination of the parts of the medium can be the cause of the continuous motion of the projectile itself | 342 |
1. "Subject" in the manuscript.