Δ 100 — 102.

Before then it is corrupted for it this, as a body that comes from the four times referencing the four elements: fire, water, air, earth that in the body with the lives that finish in it, that is the fire and water, and wind and dust. Lives of the barriers with the soul, as how it was in it held, full that exists in it the abundance of the good. And lo then it replaces it in it that those that exist, the believers and he is a Christian original: "Natsraya", that lo he knows in the lowliness the glorious that comes. Prayer it is, when this that is corrupted, his own to his [own] is corrupted. And by the hands it turns to the soul, it is seen that the creature in silence. And not that then for the darkness he straightened and for the high and for the divine that to him in the shape of that then his soul the life of the life of the lives they see, that is perfected their bodies that finish in the heavens. And not that of the lives that exist the believers, in the finishing of the silence, as in the silence in that time that the creature because lo times of the good of the revivification change it shall be. And in the season of the heavens to the adultery he brings the tabernacle by the limbs of the hand that are loosened, the full that exists of the silence. Because that apostle... 101 this then by the non-finishing the cooker. And by the voices that upon the tabernacle we said in the mocking creature. And there is a demonstration upon those that suffice as in the joy of that which exists by the hand of all of them, the change of their words in the season of the sight in all time to that mocking that does not live, they take. As in the triad the watery all of them as how he comes or the Christian he is, the demand of the body in all the likenesses of the time not to give to him the descent of the body 152 C in the name of the creatures and in the permission... 102 before then they divide as in the temporal [ones] of the lives that they are kept, the full that plants as in the night for the soul, the blessed one. To the beginning that upon the world the holy because it is perfected, as how from the Christianity from the light the killer of the blessed and the gates of the triad he sees, he sees the life of those that in the temporal [ones] the prayer that exists as the essence of the one in the brother in the life of their own times, the believer the Christ that not to wish and by the likeness of the temporal the body of the life of the lives that I as the shears of the non-finishing of the life the change is that of those that are loosened for the soul the creature, he exists to him. And in likenesses in that which he lives those that are performed the dawn something, that is that which is found the hand, the demonstration that even for them that finish the triad in the foolishness of the pleasant. From that which pulls the mocking it is grasped in the name, as in the night of this world, and as that which is worthy of the authority that comes, the mocking, that 152 D that the name is completed in the season that they are not persuaded, that in this also the life all repented from before the creatures that in the body and in the likeness it was the will. Even if their differences, as how it has the revelation, it was that which is seen in the night, that in the lives that they exist, he separates to him the holy of all of it that exists of the non-finishing, of the time that the hand is pulled, that is then that also as how it was the life.