Δ 95. 176

They are perfected in His service and in the life of God, even the existences that were there. For them, in the life of the body, is the mystery of the niyaha rest/repose of the third [entity], of whom His Father is known as the new day. And these niyaha of the new ones are not those which, through the service of words, belong to Him only in passivity, and it is life. Just as it also exists in the archangel upon the 5 side of service, and the perfecter of the other niyaha only. The new, however, is an inheritance from the niyaha 150 F, as it was given from that which He is. That which exists, when the thoughts existed, when they existed as bodily niyaha, it is niyaha as they are, as there is a bodily inheritance. For there is life for the niyaha in those things which are stripped of the niyaha of those who love to compose it. 10 To the niyaha it is that which is in pure lives, in the likeness of the niyaha from that which is glorious, which our God desires, as if they were lives in bodily lives, in the life of the body. For He who has no name of service upon the niyaha, therefore it came to be. And it was not able to be the perfection of the niyaha which is a good inheritance, which was from the perfection of lives. Just as that death is restful 15, and just as that which is dead is the interpretation of all of them. And that inheritance which is not able to be niyaha of lives, as if by means of the body. And again from the niyaha of the body, it existed by means of the body, because for the bodies as they are, it was not able to be as it should be served. It is not, because those things which were thoughts, as they did not serve 151 A to receive. That which, since it was not able [to be] niyaha of lives, which existed 20 by means of the body, that which is as the mystery of the life of the beginning, how? Because, for the mystery of the soul without life, there is an inheritance, because, behold, in the temporalness where there was no service in the body, how? And where? How does He renew the niyaha from the upright thoughts? And the will exists for bodily lives by means of the service of the inheritance that is promised, not of the niyaha 25, because of the niyaha which is given as an inheritance, and from the restful, pure servant, and from the knowledge of the servant, and from all lives. As if the diligent one is to live by the command of the niyaha only, there is a new inheritance of service, as if in the command in the life of the new, for the inheritance serves the time of life to those who do not go astray upon the niyaha. How, because to show 30 the rest to those who are as if there is a mystery of the life of the beginning. Of the body, how it was given for the service of the inheritance of the niyaha. Service from them, niyaha 151 B, and it has over the body that which is despised because of the new life, one how much, not feelings as if a new spirit. And it is right because that grace is complete before the beloved ones, all of it... 35